By Edward Pentin
ROME, AUG. 2, 2012 (Zenit.org).- “My view is absolutely clear: torture is wrong and shouldn’t be allowed, and people who torture should be apprehended, with the full force of law applied.”
Speaking from his residence in London on July 20, Britain’s most senior ranking general, Field Marshal the Lord Guthrie of Craigiebank, believes any use of torture is “very damaging” and does “more harm than good.”
He also believes people “tend to tell you what you want to hear when being tortured” and it can seriously damage the reputation of countries such as the United States who pride themselves on upholding human rights.
The subject of torture was just one of several topics addressed by the 73-year-old veteran soldier who is a convert to Catholicism and a member of the Knights of Malta.
Before retiring in 2001, Lord Guthrie had served as a soldier in places such as Malaysia, Borneo, Yemen, Oman, Kenya and Northern Ireland. He was head of the British army during the Balkans War and then made head of Britain’s armed forces between 1997 until 2001. He also served as a troop commander in Britain’s special forces, the SAS, and headed the elite regiment from 2000 to 2009, before being raised to the rank of Field Marshal by Queen Elizabeth II in June of this year.
But throughout his distinguished military career, faith was always important and “hugely helpful” to him. “It gave you a spiritual, moral, and ethical background, and maybe a confidence which you may not have had otherwise,” he explains. “But being in the military is not easy because you do have to make some terrible decisions sometimes.”
Raised an Anglican, he married a Catholic but he wasn’t received into the Church until he was in his 40s, relatively late because he wanted to be “absolutely sure” he was doing it for the right reasons.
“My father had become a Catholic when he was 68, and we were always that way inclined,” he tells me. “We went to Church and all that, and it seemed to me that I would probably end up there.” He was also influenced by friends who were priests and army chaplains, as well as a monk from the English Benedictine Abbey at Ampleforth.
Turning to just war tradition, a subject on which he wrote a book (“Just War – The Just War Tradition: Ethics in Modern Warfare by Charles Guthrie and Michael Quinlan” – published by Bloomsbury 2007), Lord Guthrie says Christians came “slightly late” to it, because, he suspects, most were probably pacifists, and outside the structures of the Roman Empire until Emperor Constantine became a Christian. From then on, they were forced to take responsibilities. “Suddenly we found we had to make decisions, and that wasn’t easy, ” he says, “but the philosophers and thinkers of the day had to wrestle with these problems.”
But he is grateful for the Christian just war tradition as he is a firm believer in the need for principles in war. “People do behave very badly in armed conflict sometimes, but it does seem to me to be absolutely right that you have a moral compass which sets standards,” he says. “There are certain parts of the tradition you really do have to think very, very carefully about before you move away from them.”
He is particularly keen that military commanders have very good reasons to go to war, and that they be fully prepared for the consequences. “It’s not good enough just because you want to punish somebody or revenge,” he says. “You’ve got to actually think: what are the consequences going to be? Are you going to make things better?"
“Of course, war is evil,” he continues. “War is a horrible thing, a disastrous thing, but sometimes there are things which are even worse, like genocide, the completely uncontrolled killing of innocent women and children.” Moreover, he dismisses talk of martyrdom as a credible form of defense and resistance.
“I think it’s crazy,” he says. “If you had Attila the Hun coming and you had a country of 100,000 people, do you think it’s a good idea to stand by and watch 100,000 people killed? That doesn’t make any sense at all in the real world. I’m very suspicious of that, it just doesn’t work, never has worked and I don’t see why it should. But you don’t want to go to war; you want to think very, very carefully about what it actually means.”
Some military theorists, most notably the 19th century Prussian tactician Carl von Clausewitz, have argued that to win a war, maximum force, or “absolute war,” must be used. That being the case, can a war ever be just if such a tactic is used? “You want to get the war over as quickly as possible,” Lord Guthrie answers. “You don’t want to kill any more people than you have to, and you want to protect people who are not actively engaged in the war, like women and children and non-combatants. But what is a non-combatant? Is, for instance, somebody working in a munitions factory? … You get into very difficult areas; these things aren’t black and white at all.”
Asked if the allied bombing of Dresden in the Second World War, in which thousands of civilians were killed, was just, he answers: “Dresden will always be very controversial. I think nowadays more and more of us think it wasn’t right because we were winning the war anyhow. But if you had been involved, you might take a rather different view and I think it would be very wrong of us to condemn everybody who was involved.” He also points out that London was indiscriminately bombed as well, resulting in the loss of over 40,000 lives.
Turning to topical issues, the Field Marshal believes a pre-emptive strike on Iran to prevent them from acquiring nuclear weapons “would be completely wrong” at the moment because it would make the situation worse. Similarly, he is firmly opposed to military intervention in Syria at the current time, believing it would further destabilise a country in a “very dangerous region.”
Regarding the war in Afghanistan, the veteran soldier says he has “a problem” with the military operation as “people didn’t really think of the consequences.” But he believes the initial reasons for the intervention – to allow UK and US special forces to destroy the Al Qaeda camps — were “perfectly lawful” and “morally right.”
“I think that was achieved brilliantly,” he said. “I would then question – and we come to unforeseen consequences again – should we not have just come home then?”
He frequently mentions the problem of unpredictability in war, and especially the difficulty of preparing for the aftermath of a conflict. “You’ve got to think: what are the consequences of what I’m going to do, and have a plan,” he says. “It is difficult because soldiers are quite good at winning battles, but who is actually going to pick up the pieces? Soldiers aren’t ideally trained to be policemen, civil lawyers, prison officers. Why should they be able to do it, really? And yet they’re the only people around.”
He says this was particularly true of the 1991 Iraq War when many argued the coalition forces should have marched onto Baghdad and ousted Saddam Hussein’s regime. “It would have caused logistic problems … which I dare say could have been got round. But I think there were people in the United States who really didn’t want to go on, and I can see why,” he says.
“But of course by not going on, the second Iraq War became more likely.”
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Edward Pentin is a freelance journalist and can be reached at [email protected]