Subsequently, after bidding farewell to the staff and benefactors of the Apostolic Prefecture, Pope Francis traveled by car to the House of Mercy, where, at 9:30 AM (local time), he met with pastoral workers involved in Charity and inaugurated a facility.

Upon his arrival at the entrance of the House of Mercy, Pope Francis was welcomed by the institution’s Director, Father Andrew Tran Le Phuong, S.D.B.

Following the opening hymn and the welcoming address by the Director of the House of Mercy, a representative from the Health Group gave their testimony, followed by a dance performance by young individuals from Catholic educational facilities. Next, after a worker’s testimony, Pope Francis delivered a speech.

At the end of the meeting, following the recitation of the Ave Maria, the blessing, and the final song, the Supreme Pontiff blessed the plaque naming the charitable center. He then proceeded to Ulan Bator’s Chinggis Khaan International Airport for the farewell ceremony in Mongolia.

Farewell at the Airport

Upon his arrival at the airport, Pope Francis was received by Mongolia’s Minister of Foreign Affairs, Batmunkh Battsetseg. Subsequently, after the greetings of the respective Delegations and the local entourage, Pope Francis boarded an A330/ITA Airways aircraft to return to Italy.

The plane carrying the Holy Father on his return from the Apostolic Journey to Mongolia took off from Ulan Bator’s Chinggis Khaan International Airport at 12:03 PM (local time) and landed at Rome’s Leonardo da Vinci International Airport in Fiumicino at 4:01 PM (Rome time).

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Upon his arrival, the Pope was greeted at the entrance by the Apostolic Prefect of Ulan Bator, Cardinal Giorgio Marengo, and another religious leader. Following the welcome speech by Khamba Lama Gabju Demberel Choijamts, Abbot of the Gandan Tegchenling Monastery, and the reading of messages from 11 leaders of different religions, Pope Francis delivered his address.

At the conclusion, after the group photo, Pope Francis returned by car to the Apostolic Prefecture for a private lunch.

In the afternoon, the Pope once again left his temporary residence in Ulan Bator and traveled by car to the Steppe Arena for the Holy Mass.

Upon his arrival, after changing cars, the Pope made some rounds in a golf cart among the more than 2,000 faithful present, and at 4:00 PM (local time), he presided over the Eucharistic Celebration in English on the 22nd Sunday in Ordinary Time. During the Holy Mass, following the proclamation of the Gospel, Pope Francis delivered the homily.

At the end, following a tribute speech by the Apostolic Prefect of Ulan Bator, Cardinal Giorgio Marengo, and before the final blessing, Pope Francis extended a final greeting and words of gratitude to the faithful and pilgrims present. He then returned by car to the Apostolic Prefecture for a private dinner.

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On his arrival, he was greeted at the entrance by the Apostolic Prefect of Ulan Bator, Cardinal Giorgio Marengo, and by a religious leader. After the welcome address of Khamba Lama Gabju Demberel Choijamts, Abbot of the Ganda Tegchenling Monastery, and the reading of the messages of 11 leaders of different religions, Pope Francis pronounced his address.

Here is the Holy See’s translation into English of the Pontiff’s address.

* * *

Allow me to address you in this way, as a brother in faith to those who believe in Christ, and as a brother to all of you in the name of our shared religious quest and our membership in the one human family. In terms of that religious quest, humanity can be compared to a band of wayfarers treading the earth with eyes lifted to heaven. A traveller from afar once observed that here in Mongolia he saw “nothing but the sky and earth.” (cf. William of Rubruk, Viaggio in Mongolia, XIII/3, Milan 2014, 63). Here indeed, the sky, so clear and blue, embraces these vast and imposing lands, as if to remind us of the two essential aspects of human life: the earthly, made up of our relationships with others, and the heavenly, consisting in our quest for the transcendent Other. Mongolia thus reminds all of us, as pilgrims and wayfarers, to lift our gaze on High in order to discern which path to follow on our journey here below.

I am happy to be with you for this significant moment of encounter. I thank each of you most heartily for your presence and for every one of the talks that have enriched our common reflection. The fact that we are meeting together in one place already sends a message: it shows that the religious traditions, for all their distinctiveness and diversity, have impressive potential for the benefit of society as a whole. If the leaders of nations were to choose the path of encounter and dialogue with others, it would certainly be a decisive contribution to ending the conflicts continuing to afflict so many of the world’s peoples.

The beloved Mongolian people have made it possible for us to come together for our mutual enrichment, for they can vaunt a history of coexistence between the followers of various religious traditions. It is impressive to think of Kharakorum, the ancient imperial capital, which admirably housed within its walls places of worship belonging to different creeds, thus exemplifying a commendable harmony. Harmony. I would like to stress this word, in its typically Asian accents. Harmony is that special relationship born of the creative interplay of differing realties, without imposition or amalgamation, but with complete respect for their differences, in view of a serene life in common. I ask myself: Who, more than believers, is called to work for harmony among all?

Brothers and sisters, the social significance of our religious traditions can be gauged by the extent to which we are capable of living in harmony with other pilgrims on this earth and can foster that harmony in the places where we live. Every human individual, and even more every religion, must be measured by the standard of altruism. Not altruism in the abstract, but in the concrete: an altruism that translates into concern for others and generous cooperation with them. For “the wise man rejoices in giving, and by that alone does he become happy” (The Dhammapada: The Buddha’s Path of Wisdom, Sri Lanka 1985, n. 177; cp. the saying of Jesus found in Acts 20:35). 

In the words of a prayer inspired by Francis of Assisi, “Where there is hatred, let me bring love, where there is offence, let me bring pardon, where there is discord, let me bring union.” Altruism builds harmony and wherever there is harmony, we find understanding, prosperity and beauty. Harmony may well be the best synonym of beauty. Whereas narrowness, unilateral imposition, fundamentalism and ideological constraint destroy fraternity, fuel tensions and compromise peace, the beauty of life is born of harmony, which is inherently communitarian: it flourishes through kindness, listening and humility. And those who are pure of heart embrace harmony, for true beauty, as Gandhi said, lies in purity of the heart” (cf. M.K. Gandhi, My Creed, My Thought, Rome 2019, 94).

The religions are called to offer the world this harmony, which technological progress alone cannot bestow, since, in its concern with the earthly, horizontal dimension of humanity, it risks forgetting heaven, for which we were made. Sisters and brothers, today we are meeting together as the humble heirs of ancient schools of wisdom. In our encounter with one another, we want to share the great treasure we have received, for the sake of enriching a humanity so often led astray on its journey by the myopic pursuit of profit and material comfort. People in our time are often unable to find the right path: concerned only with earthly interests, humanity ends up destroying the earth and mistaking progress for regress, as attested by so many injustices, conflicts, persecutions, environmental disasters and great disregard for human life.

Here, Asia has much to offer and Mongolia, which lies at the heart of this continent, possesses a great patrimony of wisdom that its various religions have helped to create and that I would like to urge all to explore and appreciate. I will limit myself to mentioning, albeit briefly, ten aspects of this patrimony: a healthy relationship to tradition, despite the temptations of consumerism; respect for your elders and ancestors – today how greatly do we need a generational covenant between old and the young, a dialogue between grandparents and grandchildren! Also, care for the environment, our common home, another great and pressing need, for we are in peril. Then too, the value of silence and the interior life, as a spiritual antidote to so many ills in today’s world. Also, a healthy sense of frugality; the value of hospitality; the ability to resist attachment to material objects; the solidarity born of a culture of interpersonal bonds; and respect for simplicity. Finally, a certain existential pragmatism that tenaciously pursues the good of individuals and of the community. These ten aspects are some elements of the patrimony of wisdom that this country is able to offer to the world.

Speaking of these elements, I have already mentioned how, as I prepared for this journey, I was fascinated by the traditional dwellings that serve as an expression of the Mongolian people’s wisdom accrued over millennia of history. The ger creates a humane space: it is the place for family life, friendly conviviality, encounter and dialogue able to make room, even in a crowd, for each individual. Then too, it is a concrete landmark, easily identifiable in the vast expanses of Mongolian territory, and a source of hope for those who have lost their way, for wherever there is a ger, there is life. It is always open, ready to welcome friends, but also travelers and even strangers, and to offer either a steaming drink of tea to restore strength in the cold of winter, or a sip of fresh milk to provide refreshment on steamy summer days. This was the experience of the Catholic missionaries from other countries who were welcomed here as pilgrims and guests, and gently entered into this culture, bringing their humble testimony to the Gospel of Jesus Christ.

Together with its human space, the ger also expresses an essential openness to the divine. This spiritual dimension is represented by its overhead opening, which admits a beam of light that makes the interior, as it were, a great sundial marking, through an interplay of light and shadow, the hours of day and night. There is a beautiful lesson in this: the sense of the passage of time comes from above, not simply from the flux of earthly activity. At certain times of the year, the ray that penetrates from on high lights up the domestic altar, reminding us of the primacy of the spiritual life. In this way, the sense of human togetherness experienced in this circular space is constantly referred back to its vertical vocation, to its transcendent and spiritual calling.

The reconciled and prosperous humanity that we, as followers of different religions, seek to promote is thus symbolized by this harmony, togetherness and openness to the transcendent. And this, in turn, inspires a commitment to justice and peace, grounded in our relationship to the divine. In this sense, dear sisters and brothers, we share a great responsibility, especially in this period of history, for we are called to testify to the teachings we profess by the way we act; we must not contradict them and thus become a cause of scandal. There can be no mixing, then, of religious beliefs and violence, of holiness and oppression, of religious traditions and sectarianism. May the memory of past suffering – here I think especially of the Buddhist communities – bestow the strength needed to transform dark wounds into sources of light, senseless violence into wisdom of life, devastating evil into constructive goodness. May it be so for us, as committed followers of our respective spiritual masters and faithful stewards of their teachings, ever ready to offer the beauty of those teachings to those whom we daily encounter as friends and companions on our journey. May it be so, for in a pluralistic society committed to democratic values, such as Mongolia is, every religious institution, duly recognized by civil authority, has the duty, and above all the right, to freely express what it is and what it believes, in a way respectful of the conscience of others and in view of the greater good of all.

In this regard, I would like to reassure you that the Catholic Church desires to follow this path, firmly convinced of the importance of ecumenical, interreligious and cultural dialogue. Her faith is grounded in the eternal dialogue between God and humanity that took flesh in the person of Jesus Christ. With humility and in the spirit of service that inspired the life of her Master, who came into the world not “to be served but to serve” (Mark 10:45), the Church today offers the treasure she has received to every person and culture, in a spirit of openness and in respectful consideration of what the other religious traditions have to offer. 

Dialogue, in fact, is not antithetical to proclamation: it does not gloss over differences, but helps us to understand them, to preserve them in their distinctiveness and to discuss them openly for the sake of mutual enrichment. In this way, we can discover in our common humanity, blessed by heaven, the key to our journey on this earth. Brothers and sisters, we share a common origin that confers equal dignity on everyone, and have a shared path that we can only travel alongside one another, as we dwell under the one sky that surrounds and illumines us.

Brothers and sisters, our coming together here today is a sign that hope is possible. It is possible to hope. In a world rent by conflict and discord, this may seem utopian, yet the greatest undertakings are hidden and almost imperceptible at the outset. While “the fragrance of flowers spreads only in the direction of the wind, the fragrance of those who live according to virtue spreads in all directions” (cf. The Dhammapada, No. 54). Let us make this conviction flourish, so that our common efforts to promote dialogue and the building of a better world will not be in vain. Let us cultivate hope. As a philosopher once said, “Everyone was great in proportion to the object of his hope. One was great by hoping for the possible; another by hoping for the eternal; but he who hoped for the impossible was the greatest of all” (Soren Kierkegaard, Fear and Trembling). May the prayers we raise to Heaven and the fraternity we experience here on earth spread seeds of hope. May they be a simple and credible testimony to our religiosity, our walking together with eyes lifted to Heaven, our living in this world in harmony — let us never forget the word “harmony” — as pilgrims called to preserve the atmosphere of a home that is open to all people. Thank you.

The post Pope Francis Explains The “Harmony” That Religions Bring to Humanity and Recalls Ten Specific Aspects of the Asian appeared first on ZENIT - English.

On his arrival by car, the Pope made some rounds in a golf cart among the more than 2,000 faithful present. At 4:00 pm (local time) he presided over the Eucharistic Celebration in English, on the 22nd Sunday of Ordinary Time. During the Holy Mass, after the proclamation of the Gospel, the Holy Father pronounced the homily. 

At the end, after the tribute address of the Apostolic Prefect of Ulan Bator, Cardinal Giorgio Marengo, and before the final blessing, the Holy Father addressed a last greeting and words of gratitude to the faithful and pilgrims present. Then he returned to the Apostolic Prefecture by car, where he dined privately.

Following is the text of the homily.

* * *

With the words of the Responsorial Psalm, we prayed: “O God… my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:2). This magnificent plea accompanies our journey through life, amid all the deserts we are called to traverse. It is precisely in those deserts that we hear the good news that we are not alone in our journey; those times of dryness cannot render our lives barren forever; our cry of thirst does not go unheard. God the Father has sent his Son to give us the living water of the Holy Spirit to satisfy our souls (cf. John 4:10). Jesus, as we heard in the Gospel, shows us the way to quench our thirst. It is the way of love, which He followed even to the Cross, and on which He calls us to follow Him, losing our lives in order to find them (cf. Matthew 16:24-25).

Let us reflect together on these two things: the thirst within us, and the love that quenches that thirst.

[1st Called to Acknowledge the Thirst Within Us] 

First, we are called to acknowledge the thirst within us. The Psalmist cries out to God in his aridity, for his life has become like a desert. His words have a particular resonance in a land like Mongolia: immense, rich in history and culture, yet a land also marked by the aridity of the steppes and the desert. Many of you know both the satisfaction and the fatigue of journeying, which evokes a fundamental aspect of biblical spirituality represented by Abraham and, in a broader sense, by the people of Israel and indeed every disciple of the Lord. For all of us are “God’s nomads”, pilgrims in search of happiness, wayfarers thirsting for love. The desert of which the Psalmist speaks, then, is our life. We are that dry land thirsting for fresh water, water that can slake our deepest thirst. Our hearts long to discover the secret of true joy, a joy that even in the midst of existential aridity, can accompany and sustain us. Deep within us, we have an insatiable thirst for happiness; we seek meaning and direction in our lives, a reason for all that we do each day. More than anything, we thirst for love, for only love can truly satisfy us, bring us fulfilment; only love can make us happy, inspire inner assurance and allow us to savour the beauty of life. Dear brothers and sisters, the Christian faith is the answer to this thirst; it takes it seriously, without dismissing it or trying to replace it with tranquilizers or surrogates. For in this thirst lies the great mystery of our humanity: it opens our hearts to the living God, the God of love, who comes to meet us and to make us his children, brothers and sisters to one another.

[2nd The Love that Quenches Our Thirst]

This brings us to the second thing: the love that quenches our thirst. First was our deep, existential thirst, and now we reflect on the love that quenches our thirst. This is the heart of the Christian faith: God, who is Love, has drawn near to you, to me, to everyone, in His Son Jesus, and wants to share in your life, your work, your dreams and your thirst for happiness. It is true that, at times, we feel like a “dry and weary land where there is no water,” yet it is equally true that God cares for us and offers us clear, refreshing water, the living water of the Spirit, springing up within us to renew us and free us from the risk of drought. Jesus gives us that water. As Saint Augustine tells us, “if we recognize ourselves in those who thirst, we can also recognize ourselves in those who quench that thirst” (On the Psalms, 63:1). 

Indeed, if in this life we often experience the desert with loneliness, fatigue and emptiness, we should also remember, with Augustine, that, “lest we grow faint in this desert, God refreshes us with the dew of his word [. . . ] True, he makes us feel thirst, but then comes to satisfy that thirst . . .  God has been merciful to us; he has opened for us a highway in the desert: our Lord Jesus Christ”. And that is the path through the desert of our lives. “He has offered us a source of consolation in that desert: the preachers of his word. He has offered us water in that desert, by filling those preachers with the Holy Spirit, so as to create, in them, a fount of water springing up to life everlasting” (Ibid., 1, 6). These words, dear friends, speak to you of your own history. Amid the deserts of life and in the difficulties associated with being a small community, the Lord has ensured that you not lack the water of His Word, thanks especially to the preachers and missionaries who, anointed by the Holy Spirit, sow among you the seeds of its beauty. That Word always brings us back to what is essential, to the very heart of our faith: allowing ourselves to be loved by God and in turn to make our lives an offering of love. For love alone truly quenches our thirst. Let us never forget: love alone truly quenches our thirst.

That is precisely what Jesus tells the apostle Peter in today’s Gospel. Peter cannot accept the fact that Jesus must suffer, be charged by the leaders of the people, undergo His Passion and then die on the Cross. Peter reacts, he protests, he tries to convince Jesus that He is wrong, because, in Peter’s mind — and we too often have the same idea — the Messiah cannot possibly end in failure, dying on a cross like a criminal forsaken by God. The Lord then rebukes Peter because he thinks “as the world does,” and not as God does (cf. Matthew 16:21-23). If we think that success, power, or material things suffice to satisfy the thirst in our lives, then we are thinking as the world does. That kind of worldliness leads nowhere; indeed, it leaves us thirstier than before. Jesus instead shows us the way: “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it” (Matthew 16:24-25).

This, dear brothers and sisters, is surely the best way: to embrace the Cross of Christ. At the heart of Christianity is an amazing and extraordinary message. If you lose your life, if you make it a generous offering in service, if you risk it by choosing to love, if you make it a free gift for others, then it will return to you in abundance, and you will be overwhelmed by endless joy, peace of heart, and inner strength and support; and we need inner peace.

This is the truth that Jesus wants us to discover, the truth He wants to reveal to all of you and to this land of Mongolia. You need not be famous, rich or powerful to be happy. No! Only love satisfies our hearts’ thirst, only love heals our wounds, only love brings us true joy. This is the way that Jesus taught us; this is the path that He opened up before us.

May we too, dear brothers and sisters, heed what the Lord said to Peter in response: “Get behind me” (Matthew 16:23). In other words, be my disciple, walk in my footsteps and stop thinking as the world does. If we do this, we will be able, with the grace of Christ and the Holy Spirit, to journey along the path of love. Even when love calls for denying ourselves, combatting our personal and worldly forms of selfishness, and taking the risk of living a life of genuine fraternity. For while it is true that all these things entail effort and sacrifice, and sometimes taking up the cross, it is even more true that, when we lose our lives for the sake of the Gospel, the Lord gives them back to us abundantly, in the fullness of love and joy for all eternity.

 [Original text: Italian. Translation into English by the Holy See]

The post Need Inner Peace? Pope Francis Responds in Mongolia with “The Thirst Within Us and The Love that Quenches Our Thirst” appeared first on ZENIT - English.

Here is the full text in English of Pope Francis’ first address in Mongolia, translated by the Holy See

* * *

I thank His Excellency the President for his warm welcome and his kind words, and I greet all of you most cordially. I am honoured to be here, happy to have journeyed to this remarkable and vast land, and to a people fully conscious of the meaning and importance of what it is to “journey.” We see this in your traditional dwellings, the “ger,” fine travelling homes. I would like to imagine myself entering for the first time, with respect and anticipation, one of these circular tents that dot the majestic Mongolian lands, in order to meet you and become better acquainted with you. So here I am, standing at the door, a pilgrim of friendship, who comes to you quietly, with a joyful heart and the desire to find myself humanly enriched in your presence. 

When we enter the home of friends, it is a fine custom to exchange gifts and to think back on earlier meetings. Modern diplomatic relations between Mongolia and the Holy See are recent; this year marks the thirtieth anniversary of the signature of a Letter consolidating bilateral relations. Yet much earlier in time, exactly 777 years ago, and specifically between the end of August and the beginning of September in the year 1246, Friar John of Pian del Carpine, as an envoy of the Pope, visited Guyug, the third Mongol Emperor, and presented to the Grand Khan an official missive from Pope Innocent IV. Shortly thereafter, a letter of response, bearing the seal of the Grand Khan in traditional Mongol letters, was written and translated in various languages. That letter is preserved in the Vatican Library, and today I am honoured to present you with an authenticated copy, executed with the most advanced techniques in order to ensure the highest quality possible. May it be the sign of an ancient friendship that is growing and being renewed. 

I have been told that at daybreak, the children in your countryside stand at the door of the ger and look into the distance to count the heads of cattle and then report that number to their parents. We too benefit from gazing towards the vast horizons everywhere around us, abandoning short-sighted perspectives for a broader, global vision. That is the lesson of the gers: born of the nomadic life of the steppes, they spread over a vast territory and became a distinctive feature of various neighbouring cultures. Mongolia’s immense territory stretches from the Gobi Desert to the steppe, from the great plains to the pine forests and the mountain chains of the Altai and the Khangai. Intersected by winding rivers that, viewed from on high, resemble the intricate decoration on precious ancient textiles, all of this mirrors the grandeur and beauty of the entire earth, which is meant to be an attractive and inviting garden. 

Your native wisdom, that of your people, which has matured over generations of ranchers and planters respectful of the delicate balances of the ecosystem, speaks eloquently to those who in our own day reject the pursuit of myopic particular interests and wish instead to pass on to future generations lands that remain welcoming and fruitful. You help us to appreciate and carefully cultivate what we Christians consider to be God’s creation, the fruit of His benevolent design, and to combat the effects of human devastation by a culture of care and foresight reflected in responsible ecological policies. Gers are dwelling places that nowadays could be considered efficient and ecologically sound, inasmuch as they are versatile and multifunctional, with zero impact on the environment. Furthermore, the holistic vision of the Mongolian shamanic tradition, combined with the respect for all living beings inherited from Buddhist philosophy, can contribute significantly to the urgent and no longer deferrable efforts to protect and preserve planet Earth. 

Gers, present in both rural and urbanized areas, likewise testify to the precious marriage of tradition and modernity, for they join the lives of old and young, and thus witness to the continuity of the Mongolian people. From ancient times to the present, this people has preserved its roots while opening, especially in recent decades, to the great global challenges of development and democracy. Mongolia today, with its broad network of diplomatic relations, its active membership in the United Nations, its efforts to promote human rights and peace, plays a significant role in the heart of the great Asian Continent and on the international scene. I would also like to mention your determination to halt nuclear proliferation and to present yourselves before the world as a country free of nuclear weapons. Mongolia is a democratic nation that pursues a peaceful foreign policy, but also proposes to play an important role on behalf of world peace. It is significant too that, providently, capital punishment no longer appears in your judicial system. 

Thanks to their adaptability to climatic extremes, gers make it possible to live in very diverse settings; this was the case during the epic times of the Mongolian empire, with its vast territorial expansion. Moreover, I have come to Mongolia as you are marking an anniversary that is important for you, 860 years since the birth of Genghis Khan. The fact that the empire could embrace such distant and varied lands over the centuries bears witness to the remarkable ability of your ancestors to acknowledge the outstanding qualities of the peoples present in its immense territory and to put those qualities at the service of a common development. This model should be valued and re-proposed in our own day. May Heaven grant that today, on this earth devastated by countless conflicts, there be a renewal, respectful of international laws, of the conditions of what was once the pax mongolica, namely, the absence of conflicts. In the words of one of your proverbs, “the clouds pass away, but the sky remains.” May the dark clouds of war be dispelled, swept away by the firm desire for a universal fraternity wherein tensions are resolved through encounter and dialogue, and the fundamental rights of all people are guaranteed! Here, in this country so rich in history and open to the sky, let us implore this gift from on High, and together let us strive to build a future of peace. 

Upon entering a traditional ger, our gaze is directed upwards to the highest central point, where there is a round window open to the sky. I would like to emphasize the importance of this fundamental attitude that your tradition helps us to appreciate: the ability to keep our eyes fixed on high. Raising our eyes to heaven — the eternal blue sky that you have always venerated — means persevering in an attitude of docile openness to religious teachings. A profound spiritual sensitivity belongs to the very fibre of your cultural identity, and it is proper that Mongolia should be a symbol of religious freedom. In the contemplation of boundless and sparsely settled horizons, your people have developed a refined spiritual sense, born of nurturing silence and interiority. The solemn grandeur of the countless natural phenomena that surround you has given rise to a sense of wonder, which instils simplicity and frugality, a preference for the essential and a capacity for detachment from what is not. Here I think of the threat represented by the consumerist spirit that nowadays, in addition to creating great injustices, leads to an individualistic mindset that cares little for others and for sound established traditions. When religions remain grounded in their original spiritual patrimony, and are not corrupted by sectarian deviations, they prove to be trustworthy supports in the construction of healthy and prosperous societies, in which believers work to ensure that peaceful coexistence and political foresight are placed increasingly at the service of the common good. At the same time, they also represent a safeguard against the insidious threat of corruption, which effectively represents a serious menace to the development of any human community; corruption is the fruit of a utilitarian and unscrupulous mentality that has impoverished whole countries. Yes, corruption impoverishes entire nations. It is a sign of a vision  that fails to look up to the sky and flees the vast horizons of fraternity, becoming instead self-enclosed and concerned with its own interests alone. 

In contrast, many of your ancient leaders taught you to keep your gaze fixed on high and on the vastness of the landscape. They demonstrated an uncommon ability to integrate different voices and experiences, also from the religious standpoint. A respectful and conciliatory attitude was shown with regard to the variety of sacred traditions, as is witnessed by the different places of worship — including one Christian site — preserved in the ancient capital Kharakhorum. As a result, it was almost natural that you arrived at the freedom of thought and of religion now enshrined in your Constitution. Having left behind, without bloodshed, the atheist ideology that thought it could eliminate religion, deeming it a hindrance to development, you have come to acknowledge and respect the fundamental importance of harmonious cooperation between believers of different faiths, each of whom, from his or her own particular point of view, contributes to moral and spiritual advancement. 

In this regard, the Mongolian Catholic community is happy to continue making its proper contribution. It was, in fact, in a ger that, a little more than thirty years ago, the Catholic community began to celebrate its faith, and the present Cathedral, located in this great city, is reminiscent of the shape of a ger. These are signs of the Catholic community’s desire to share its life and work, in a spirit of responsible and fraternal service, with the Mongolian people, which is also its own people. For this reason, I am pleased that this community, however small and discreet, shares with enthusiasm and commitment in the country’s process of growth by spreading the culture of solidarity, the culture of universal respect and the culture of interreligious dialogue, and by working for justice, peace and social harmony. It is my hope that, thanks to legislation that is farsighted and attentive to concrete needs, local Catholics, assisted by consecrated men and women who, for the most part, necessarily come from other countries, will be able, always and without difficulty, to make their own human and spiritual contribution to Mongolia, for the benefit of this people. The negotiations presently taking place for the stipulation of a bilateral agreement between Mongolia and the Holy See represent an important means for the attainment of those conditions essential for the pursuit of the ordinary activities in which the Catholic Church is engaged. In addition to the specifically religious aspect of worship, these include its numerous initiatives in the service of integral human development, carried out not least in the areas of education, healthcare, social assistance, research and cultural advancement. These initiatives bear clear witness to the humble, fraternal and solidary spirit of the Gospel of Jesus, the one path that Catholics are called to follow in the journey that they share with all peoples. 

The motto chosen for this Journey — Hoping Together — expresses quite well the innate potential of the journey we are making together in a spirit of mutual respect and cooperation in pursuit of the common good. The Catholic Church, as an ancient institution present in almost every country of the world, embodies a spiritual tradition, a noble and fruitful tradition that has contributed to the development of entire nations in numerous fields of human activity, from the sciences to literature, from the arts to political and social life. I am certain that Mongolian Catholics will continue to offer readily their proper contribution to the building of a prosperous and secure society, in dialogue and cooperation with all others who dwell in this great land kissed by the sky. 

“Be like the sky.” In these words, a famous poet encouraged us to rise above the transience of earthly events and to imitate the breadth of spirit symbolized by the immense, clear blue sky that we contemplate in Mongolia. Today, as pilgrims and guests in this country that has so much to offer to the world, we too want to accept that invitation and translate it into concrete signs of compassion, dialogue and shared vision for the future. May the various components of Mongolian society, so well represented here, continue to offer to the world the beauty and nobility of this unique people. In this way, like your traditional vertical script, may you remain ever “upright” in your efforts to relieve the great human suffering all around you, reminding everyone of the dignity of each human being, called to dwell in our earthly home by embracing the sky. Bayarlalaa! [Thank you!]

The post “I Come to Mongolia 860 Years Since the Birth of Genghis Khan,” Said the Pope in His First Address to the Mongolian People appeared first on ZENIT - English.

Here is the full text of the Pope’s message, translated into English by the Holy See.

* * *

Thank you, Your Excellency, for your kind words. Thank you Sister Salvia, Father Peter Sanjaajav and Rufina for your testimonies. Thank you, all of you, for your presence and your faith! I am happy to be with you all. The joy of the Gospel is what has motivated you, consecrated men and women in religious life and in ordained ministry, to be here and to dedicate yourselves, together with your lay sisters and brothers, to the service of the Lord and of others. I thank God for this, using the words of a beautiful prayer of praise, Psalm 34, which I will draw upon in order to share some thoughts with you. The Psalm invites us to “taste and see that the Lord is good” (v. 9).

“Taste and see,” because the joy and goodness of the Lord are not fleeting; they remain within us, giving flavour to our lives and making us see things in a new way, just as you said, Rufina, in your beautiful testimony. I would like, then, to “taste” the flavour of the faith in this land by calling to mind above all faces, stories and lives spent for the Gospel. To spend one’s life for the Gospel is a beautiful way to define the missionary vocation of Christians, and in particular, how that vocation is being lived by Christians here. To spend one’s life for the Gospel!

I would start by remembering Bishop Wenceslao Selga Padilla, the first Apostolic Prefect, a pioneer in the contemporary history of the Church in Mongolia, who built this Cathedral. Here, however, the faith does not date back simply to the nineties of the last century; it has ancient roots. The events of the first millennium and the work of evangelization carried out by missionaries of Syriac tradition along the Silk Road were followed by a remarkable missionary outreach. How can we fail to mention the diplomatic missions of the thirteenth century, and the apostolic care manifested by the appointment, around the year 1310, of John of Montecorvino as the first Bishop of Khanbalik, with responsibility for this entire vast region of the world under the Mongolian Yuan dynasty? He provided the first translation of the Psalms and the New Testament into Mongolian. This great history of passion for the Gospel was taken up anew, in an extraordinary way, with the arrival in 1992 of the first missionaries of the Congregation of the Immaculate Heart of Mary, who were joined by members of other Institutes, diocesan priests and lay missionaries. Among all of them, I would like to single out the energy and zeal of Father Stephen Kim Seong-hyeon. Let us acknowledge too, all those many faithful servants of the Gospel in Mongolia who are here with us now and who, having spent their lives for Christ, can “see” and “taste” the marvels that His goodness continues to accomplish in you and through you. Thank you.

Why should anyone spend his or her life for the Gospel? That is a question I would ask you. As Rufina said, the Christian life moves forward by asking questions, like children who are always asking new things, because at their age they do not understand everything. The Christian life draws us close to the Lord and always asks questions, in order that we will better understand the Lord, better understand His teaching. Spend your life for the Gospel because you have “tasted” the God who made Himself visible, able to be touched and encountered in Jesus. Yes, Jesus is the good news, meant for all peoples, the message that the Church must constantly proclaim, embody in her life and “whisper” to the heart of every individual and all cultures. God’s language is very often a slow whisper, that takes its time; God speaks in that way. The experience of God’s love in Christ is pure light that brightens and transforms our countenance. Brothers and sisters, the Christian life is born of contemplating the Lord’s face; it is about love, daily encounter with the Lord in His word and in the Bread of Life, and in the faces of others, the needy and the poor in whom Jesus is present. You reminded of this, Sister Salvia, in your testimony. Thank you! You have been here for more than twenty years and have learnt how to talk to this people; thank you.

In these thirty-one years of presence in Mongolia, you, dear priests, consecrated persons and pastoral workers, have embarked upon a wide variety of charitable initiatives, which absorb much of your energy and reflect the merciful face of Christ the Good Samaritan. This is, in a sense, your calling card, and it has made you respected and esteemed for the numerous benefits provided to many people in various fields: from social assistance and education, to health care and the promotion of culture. I encourage you to continue along this path, which has proved so fruitful and beneficial for the beloved Mongolian people, with gestures of love and acts of charity.

At the same time, I urge you to taste and see the Lord, to keep returning to that original “gaze” from which everything began. Otherwise, our strength will fail and our pastoral work will risk becoming an empty delivery of services, a roster of duties that end up inducing only weariness and frustration. Yet when we remain in contact with the face of Christ, seeking him in the Scriptures and contemplating Him in silent adoration before the tabernacle, we come to see Him in the faces of those we serve and experience an interior joy that, even amid hardship, brings peace to our hearts. This is what we need, today and always: not people who run around, busy and distracted, carrying out projects but also at times appearing resentful about a life that is surely not easy. Instead, a Christian is one who is capable of Adoration, worshiping in silence. And then, out of this Adoration springs activity. Yet, do not forget Adoration. We have somewhat lost the meaning of Adoration in this pragmatic century: do not forget to adore and, from Adoration, to act. We need to return to the source, to the face of Jesus and to “taste” His presence, for He is our treasure (cf. Matthew 13:44), the pearl of great price for which it is worth spending everything (cf. Matthew 13:45-46). Our Mongolian brothers and sisters, who have a keen sense of the sacred and — as is typical here in Asia — an ancient and complex religious history, look for your witness and can recognize if it is genuine. This is a testimony that you must give, because the Gospel does not grow through proselytizing, the Gospel grows through bearing witness.

The Lord Jesus, in sending His disciples into the world, did not send them to spread political theories, but to bear witness by their lives to the newness of His relationship with his Father, now “our Father” (cf John 20:17), which is the source of concrete fraternity with every individual and people. The Church born of that mandate is a poor Church, sustained only by genuine faith and by the unarmed and disarming power of the Risen Lord, and capable of alleviating the sufferings of wounded humanity. For this reason, governments and secular institutions have nothing to fear from the Church’s work of evangelization, for she has no political agenda to advance, but is sustained by the quiet power of God’s grace and a message of mercy and truth, which is meant to promote the good of all.

To carry out this mission, Christ structured His Church in a way that reminds us of the harmony existing among the various members of the human body. He is the Head, the one who constantly guides us, pouring forth into His Body — into us — His Spirit, at work above all in those signs of new life that are the Sacraments. To ensure the authenticity and efficacy of the latter, He instituted the order of priests, marked by an intimate association with Him, the Good Shepherd who lays down His life for the flock. 

You, Father Peter, were called to this mission, and I thank you for sharing your experience with us. So too, the holy People of God in Mongolia have the fullness of spiritual gifts. From this perspective, I urge you to see in your Bishop, not a manger but the living icon of Christ the Good Shepherd, who gathers and guides his people; a disciple filled with the apostolic charism of building up your fraternity in Christ and rooting it ever more deeply in this nation and its noble cultural heritage. The fact, then, that your Bishop is a Cardinal is an even greater sign of closeness: all of you though physically distant, are very close to the heart of Peter. And in turn, the entire Church is close to you and to your community, which is truly Catholic, universal, and directs the love of all our brothers and sisters throughout the world to Mongolia, in a great outpouring of ecclesial communion.

Let me stress that word: communion. The Church cannot be understood in merely functional terms. No, the Church is not a business, she does not grow through proselytism, as I mentioned. The Church is something else. The word “communion” explains well what the Church is. In this Body of the Church, the Bishop is not a manager of its diverse elements, even perhaps based on the principle of majority, but leads on the basis of a spiritual principle, whereby Jesus Himself becomes present in the person of the Bishop in order to ensure communion in His Mystical Body. In other words, unity in the Church is not about order and respect, nor is it simply a good strategy for “teamwork”; it is about faith and love for the Lord, about fidelity to Him. Consequently, it is important for all ecclesial elements to remain firmly united around the Bishop, who represents Christ alive in the midst of His People, and to build up the synodal fellowship that we preach and that greatly assists the inculturation of the faith.

Dearest missionaries, “taste and see” the gift that you are, taste and see the beauty of giving yourselves entirely to Christ who called you to be witnesses of His love here in Mongolia. Continue to do this by cultivating communion. Do it through the simplicity of a frugal life, in imitation of the Lord, who entered Jerusalem riding on a donkey and who, on the Cross, was stripped even of His robe. May you always be close to the people, with that closeness that is God’s way. God is close, compassionate and tender. Closeness, compassion and tenderness: treat people like that, personally caring for them, learning their language, respecting and loving their culture, not allowing yourselves to be tempted by worldly forms of security, but remaining steadfast in the Gospel through exemplary moral and spiritual lives. Simplicity and closeness! Never tire of bringing to Jesus the faces and the situations you encounter, the problems and concerns. Devote time to daily prayer, which will enable you to persevere in the work of service and to draw consolation from the “God of all consolation” (2 Corinthians 1:3), and thus bring hope to the hearts of all those who suffer.

Brothers and sisters, closeness to the Lord reassures us that, as Psalm 34 tells us, “those who fear Him have no want . . . ; those who seek the Lord lack no good thing” (vv. 9-10). Certainly, the faults and problems of life also affect believers, and evangelizers are not exempt from the burden of worry that is part of our human condition. The Psalmist does not hesitate to speak of evil and evildoers, but he reminds us that the Lord hears the cry of the humble and “delivers them out of all their troubles,” for He “is near to the broken-hearted, and saves the crushed in spirit” (vv. 18-19). For this reason, the Church presents herself before the world as a voice of solidarity with all who are poor and needy; she refuses to remain silent in the face of injustice and works quietly to promote the dignity of every human being.

Beloved brothers and sisters, in your journey as missionary disciples, you have a sure support: our heavenly Mother, who — and I was so pleased to discover this! — wished to give you a tangible sign of her gentle and caring presence by allowing a likeness of herself to be found in a landfill. In a place for refuse, this beautiful statue of the Immaculate Mother appeared. Herself free and undefiled by sin, she wanted to draw so close to us as to descend to the dregs of society, so that from the filth of a rubbish heap the purity of the holy Mother of God, our heavenly Mother, could shine forth. I also learned about the lovely Mongolian tradition of the suun dalai ijii, the mother with the heart as big as an ocean of milk. According to the Secret History of the Mongols, a light from the upper opening of a ger impregnated the mythic queen Alungoo; you, however, can contemplate in the motherhood of the Virgin Mary the working of the divine light that, from on high, daily accompanies the steps of your Church.

As you lift your eyes to Mary, then, may you find refreshment, knowing that being little is not a problem, but a resource. God loves littleness, and through it He loves to accomplish great things, as Mary herself bears witness (cf. Luke 1:48-49). Brothers and sisters, do not be concerned about small numbers, limited success, or apparent irrelevance. That is not how God works. Let us keep our gaze fixed on Mary, who in her littleness is greater than the heavens, for within her she bore the One whom the heavens and the highest heavens cannot contain (cf. 1 Kings 8:27). Brothers and sisters, let us entrust ourselves to her, asking for a renewed zeal and an ardent love that tirelessly and joyfully bears witness to the Gospel. Onwards! Be courageous, do not tire of moving forward. Thank you for your witness! The Lord Himself has chosen you and believes in you; I am with you and with all my heart I say to you: thank you; thank you for your witness, thank you for your lives poured out for the Gospel! Persevere, constant in prayer and creative in charity, steadfast in communion, joyful and meek in everything and with everyone. I bless you from my heart, and I will keep you in my prayers. And I ask you, please, not to forget to pray for me. Thank you.

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Welcome Ceremony and Courtesy Visit to the President of the Country

On the morning of Saturday, September 2nd, after celebrating Mass in private, Pope Francis headed to Sükhbaatar Square in the Mongolian capital for the country’s welcome ceremony and for a Courtesy Visit to the President of Mongolia at the State Palace.

Upon his arrival, the Pope was greeted by Mongolia’s President, Mr. Ukhnaagiin Khürelsükh. Following the Honor Guard, the playing of national anthems, and the Flag Honors, the respective Delegations were presented.

Subsequently, after traveling by car to the entrance of the State Palace, the Pope and the President of Mongolia entered the Palace and proceeded outside to pay respects to the statue of Chinggis Khaan.

Following the signing of the Book of Honor and the official photo, the Holy Father and the President headed to the Grand Ger where, at 9:30 AM local time, the private meeting took place, followed by the introduction of the President’s family and the exchange of gifts. Afterward, Pope Francis and the President proceeded to the Ikh Mongol Hall for the meeting with the Authorities.

Pope Francis Meets with Authorities, Members of Civil Society, and Diplomatic Corps

At 10:15 AM (local time), the meeting with Authorities, Civil Society, and the Diplomatic Corps took place in the Ikh Mongol Hall. Approximately 700 people attended the meeting, including political and religious authorities, members of the Diplomatic Corps, business leaders, and representatives of civil society and culture.

Following the introductory speech by Mongolia’s President, Mr. Ukhnaagiin Khürelsükh, Pope Francis delivered his address.

In the end, the President bid farewell, and the Pope proceeded to Meeting Room A on the third floor of the State Palace, where he met with the President of the Great State Hural, Mr. Gombojav Zandanshatar, and later with the Prime Minister, Luvsannamsrai Oyun-Erdene. He then returned to the Apostolic Prefecture for a private lunch.

Meeting with Bishops, Priests, Missionaries, Religious, and Lay Workers at Ulan Bator Cathedral

In the afternoon, Pope Francis left the Apostolic Prefecture and made his way to the Cathedral of Saints Peter and Paul for a meeting with Bishops, Priests, Missionaries, Religious, and Pastoral Workers.

Upon his arrival at the inner entrance of the Cathedral, before getting into a golf cart to greet the faithful, the Pope was welcomed by a Mongolian woman who offered him a glass of milk wrapped in a blue scarf. Following this, accompanied by the Apostolic Prefect of Ulan Bator, Cardinal Giorgio Marengo, he entered the ger, where he had a brief encounter with Mrs. Tsetsege, the woman who – about ten years ago – had rescued a wooden statue of the Virgin from the trash, later enthroned in the Cathedral of Saints Peter and Paul, referred to as the «Mother of Heaven.»

At 4:25 PM (local time), Pope Francis met with the Bishops, Priests, Missionaries, Religious, and Pastoral Workers.

Upon his arrival at the Cathedral’s entrance, he was greeted by the Parish Priest and Vice-Priest, who presented him with the cross and blessed water for the sprinkling. The Pope then proceeded through the nave and reached the altar. Following the rendition of a hymn and the welcome address by the President of the Central Asian Episcopal Conference, Bishop José Luis Mumbiela Sierra of the Holy Trinity of Almaty, and the subsequent testimonies of a missionary nun and a Mongolian priest, an artistic performance took place, followed by the testimony of a pastoral worker. Subsequently, Pope Francis delivered his speech.

At the conclusion, after the recitation of the Ave Maria, the blessing, and the final song, Pope Francis blessed the statue of Our Lady, «Mother of Heaven.» He then greeted the attending bishops and missionaries. Before getting into the car, he briefly stopped in a room within the Cathedral to greet a group of faithful. Following a group photo, he departed from the Cathedral and returned by car to the Apostolic Prefecture, where he had a private dinner.

According to local authorities, approximately 2,000 people were present within the Cathedral grounds.

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“Lord, it is well that we are here!” (Matthew 17:4). The Apostle Peter said these words to Jesus on the Mount of Transfiguration, and, after these intense days, we also want to make them our own. What we are experiencing with Jesus is beautiful, what we have lived together; and beautiful is the way we have prayed, with so much heartfelt joy. And then we can ask ourselves: what are we carrying away with us as we return to daily life?

I would like to answer this question with three  verbs, following the Gospel we have heard. What are we carrying away with us? To shine, to listen and not be afraid. What are we carrying away with us? I respond with these three words: to shine, to listen and not be  afraid

[1st To Shine]

First, to shine. Jesus is transfigured, the Gospel says His face shone like the sun” (Matthew 17:2). A short time ago He announced His Passion and Death on the cross, and with this He was breaking the image of a powerful, worldly Messiah, and He frustrates the expectations of the disciples. Now, to help them accept God’s plan of love for each one of us, Jesus takes three of them — Peter, James and John –, He leads them to a Mount and is transfigured. And this “bath of light” prepares them for the night of the Passion.

Friends, dear young people, today also, we need some light, a gleam of light that is hope to face so much darkness that assaults us in life, so many daily defeats in order to face them with the light of Jesus’ Resurrection, because He is the Light that is not extinguished, He is the Light that shines even in the night. “Our God has illumined our eyes” (Esdras 9:8), says the priest Esdras. Our God illumines, He illumines our gaze, he illumines our heart, He illumines our mind, He illumines our desire to do something in life always with the Light of the Lord.

However, I would like to say to you that we do not become luminous when we put ourselves under the spotlights, no, that blinds us. We do not become luminous when we show a perfect image, well put together, well finished; no, no, even if we feel strong and successful. Strong and successful, but not luminous. We become luminous, we shine when, welcoming Jesus, we learn to love as He does. To love as Jesus does, that makes us luminous, that leads us to do works of love. Do not deceive yourself, friend, you will be light the day you carry out works of love. However, when, instead of doing works of love outside of yourself, and you look at yourself, as an egoist, then the light goes out. 

[2nd To Listen]

The second verb is to listen. On the Mount, a luminous cloud covered the disciples, and in that cloud from which the Father speaks, what does He say? “Listen to Him” (Matthew 17:5). This is my beloved Son, listen to Him. It’s all here, and all that has to be done in life is in this phrase: “Listen to Him.” To listen to Jesus, the whole secret is there. You listen to what Jesus says to you. “I don’t know what He says to me.” Take hold of the Gospel and read what Jesus says and what He says to your heart, because He has words of eternal life for us; He reveals that God is Father, is Love. He teaches us the way of love, listen to Jesus, because with good will we tend to undertake paths that seem to be of love, but in fact are egoisms disguised as love. Beware of egoisms disguised as love. Listen to Him, because He will tell you which is the path of love. Listen to Him. 

[3rd Not To Be Afraid]

To shine, the first word, be luminous, listen so as not to mistake the path and, at the end, the third word, not to be afraid. “Do not be afraid,” a word that is repeated so much in the Bible, in the Gospels, “do not be afraid.” These were the last words that in this moment of the Transfiguration Jesus said to the disciples: “Do not be afraid. 

To you, young people, who have lived this joy, I was about to say this glory — well, it is something of glory –, these meetings with us; to you who cultivate great dreams but which sometimes are obfuscated by the fear of not seeing them realized; to you, who sometimes think you are not able, a bit of pessimism enters us sometimes, to you, young people, tempted in this time of discouragement, judging yourselves perhaps as failures or trying to hide the pain by disguising it with a smile; to you, young people, who want to change the world —and it’s good that you want to change the world — and who want to fight for justice and peace; to you, young people, who want to give desire and creativity to life, but who think it isn’t sufficient; to you, young people, who the Church and the world need [as] the earth needs rain; to you young people, who are the present and the future; yes, precisely to you, young people, [Jesus] says to you today: “Do not be afraid.”

In a little silence, each one repeat to him/herself in his/her heart, these words: Do not be afraid.

Dear young people, I would like to look at each one of you in your eyes and say to you: do not be afraid. Do not be afraid. More than that, I say something very beautiful to you, it’s no longer I, it’s Jesus Himself who is looking at you in this moment. He is looking at us. He knows you, He knows each one’s heart, He knows each one’s life, He knows the joys, He knows the sadness, the successes and failures, He knows your heart. He reads your hearts and He says to you today, here in Lisbon, in this World Youth Day: “Do not be afraid.” Courage, “do not be afraid.” 

(Translation of the Spanish original by Virginia M. Forrester)

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Upon arrival, the Pope was welcomed by the Patriarch of Lisbon, who accompanied him in the popemobile, taking a few turns among the volunteers.

At 4:30 PM, the meeting with the WYD volunteers began. After the screening of a video highlighting the most relevant moments of the past days, three volunteers gave their testimonies: Chiara, Francisco, and Filipe.

Next, the Patriarch of Lisbon addressed some words to the Pope, to which he responded with a speech.

After concluding the meeting and praying the Our Father and receiving the blessing, the Pope moved to the Figo Maduro Air Base for the farewell ceremony.

Upon arrival at the air base, the Pope was received by the President of Portugal, Marcelo Rebelo de Sousa, with whom he engaged in a private meeting. After the greetings of the delegations and the Honor Guard, the Pope boarded an Air Portugal aircraft to return to Italy. The plane took off at 6:11 PM in the evening and landed in Rome at 10:15 PM.

Shortly after taking off, the Pope sent a telegram to President Rebelo de Sousa, in which he said:

On my return to rome at the conclusion of my apostolic journey, i once again wish to express my deep gratitude to your excellency and the people of Portugal for the warm welcome and hospitality i received during my visit. With renewed assurances of my prayers for you all, i cordially invoke upon the nation almighty god’s blessings of fraternity, joy and peace.

Franciscus PP.

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* * *

A word that has resonated many times these days has been “thank you,” better said, “obrigado.” What the Patriarch of Lisbon has just explained to us is beautiful, that “obrigado” not only expresses gratitude for what has been received, but also to correspond to the good [received]. In this event, of grace, we have all received and, now, that we are preparing to return home, the Lord makes us feel the necessity to share also with others, witnessing with joy our gratitude to God and what He has placed in our hearts. 

However, before taking leave of one another, I also wish to say “obrigado.”

In the first place, to Cardinal Clemente, and with him to the Church of all the Portuguese people: obrigado. 

Obrigado to Mister President, who has accompanied us in the events of these days; obrigado to the national and local institutions for the support and assistance they have given us; obrigado to the Bishops, priests, consecrated and laity; and obrigado to you, Lisbon who will remain in the memory of these young people as “House of Fraternity” and “City of Dreams.”

I also express my gratitude to Cardinal Farrell  — who has rejuvenated in these Days — and to those that prepared these Days, as well as all those who have accompanied them with prayer. Obrigado to the volunteers, to them this heartfelt applause for their great service! And a special gratitude to those that from Heaven have watched over the WYD, namely, the event’s Patron Saints, and one in particular: John Paul II, who gave life to the World Youth Days. 

And obrigado to all of you, dear young people! God sees all the good that you are, and He alone knows what He has sown in your hearts. You are leaving here with what God sowed in your heart. Make it grow, take care of it diligently. I would like to give you a recommendation: keep present in your mind and heart the most beautiful moments. So that  when moments or exhaustion and discouragement come — which are inevitable –, and perhaps the temptation to stop walking or closing yourselves in yourselves, you may revive with your memory the experiences and the grace of these days, because — don’t ever forget it — this is the reality, you are this, the holy, faithful People of God that walks with the joy of the Gospel! I would also like to send greetings to the young people who were unable to be present here, but who have taken part in the initiatives organized by their countries, by the Episcopal Conferences, by the Dioceses; and I am thinking, for example, of the Sub-Saharan brothers and sisters gathered in Tangiers. Thank you to all, thank you.

And in a particular way, we accompany with affection and prayer those that have been unable to come because of conflicts and wars. There are many wars in the world, many conflicts. Thinking of this Continent, I feel great pain for beloved Ukraine, which continues to suffer so much. Friends, permit me also, now old, to share with you, young people, a dream I have in my heart, the dream of peace, the dream of young people who pray for peace, live in peace, and build a future of peace. Through the Angelus, let us place the future in the hands of Mary, Queen of Peace. And there is one last obrigado, which I would like to stress at the end: obrigado to our roots, to our grandparents, who transmitted the faith to us, who transmitted to us the horizon of a life. They are our roots. And on your return home, continue praying for peace. You are a sign of peace for the world, a testimony of how different nationalities languages and histories can unite instead of dividing. You are the hope for a different world. Thank you. Keep going!

And at the end, there is a moment that all are waiting for: the announcement of the next stage of the path. But before telling you which will be the venue for the forty-first World Youth Day, I would like to extend an invitation to you. I make an appointment for all the young people of the world for 2025 in Rome, to celebrate together the Jubilee of Young People! And I’ll wait for you here in ’25 to celebrate together the Jubilee of Young People. And the next World Youth Day will take place in Asia: it will be in South Korea, in Seoul! And so, in 2027 from the westernmost border of Europe it will go to the Far East. This is a beautiful sign of the universality of the Church and of the dream of unity of which you are witnesses!

And, finally one last obrigado we address to two special persons, to the two main protagonists of this meeting. They were here with us, and they continue being with us always, they never lose sight of our lives, they love our lives as no one else can. Obrigado to You, Lord Jesus. Obrigado  to you, Mary, our Mother; and now, let’s pray [The Angelus]

(Translation of the Spanish original by Virginia M. Forrester)

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