Pope Francis on April 8, 2020, called for prayers for people who exploit others during the coronavirus pandemic.
He made his plea during his homily at Mass in Casa Santa Marta in the Vatican, which was reported by Vatican News.
“Let us pray today for people who during this time of the pandemic, trade at the expense of the needy and profit from the needs of others, like the mafia, usurers, and others. May the Lord touch their hearts and convert them,” the Pope said.
In his homily, he reflected on the Gospel episode where Mathew recounts how Judas strikes a deal with the chief priests to betray Jesus for 30 pieces of silver. The Pope said the Wednesday of Holy Week – also known as “Spy Wednesday” or “Betrayal Wednesday” – when Judas sells the Master, makes us think of the slave trade from Africa to America. It may seem something of a long time ago and far away but even today, every day, people are selling others, like the Yazidi girls who are sold to the Daesh.
There are the Judases, who sell their brothers and sisters, exploiting them in their work, without a just pay, without recognizing their duties, he said.
The Pope spoke about trafficking in human persons today, as in earlier times. Jesus gave the status of master to money, when He said, “You cannot serve God and money” – two masters. And Jesus gives us two choices: “either serve God and you will be free in adoration and service, or serve money and you will be a slave to money”.
But many want to serve both God and money, the Pope said, which is impossible. While pretending to serve God and money, they turn out to be “hidden exploiters, socially flawless, but under the table they even traffic in human beings, it doesn’t matter”. “Human exploitation is selling of one’s neighbor,” the Pope warned.
Speaking about Judas’s past, the Pope said, we don’t know. He must have been a normal boy, perhaps with anxieties, but the Lord called him to be a disciple. However, Judas never managed to have the “mouth and the heart of a disciple”, as the First Reading says.
Despite Judas’ weakness in discipleship, Jesus loved him, the Pope reminded the faithful. From the episode at the house of Lazarus, where Mary anointed the feet of Jesus with expensive perfume, the Gospel makes us understand that Judas loved money. Saint John explains that Judas regretted the wastage of perfume not because he loved the poor but because he was a thief.
The love of money, the Pope said, led him beyond rules, and “between stealing and betraying, there is only a small step”. It is a norm and rule that “those who love money too much, betray [others] in order to have even more, always”.
“Hence, Judas, perhaps a good boy, with good intentions, ends up as a traitor to the point of going to the market to sell.”
Despite all this, the Pope pointed out, Christ never calls Judas a “traitor” personally. Rather, Jesus calls him “friend” and kisses him. The Pope said this is the mystery of Judas.
However, Jesus strongly threatens the traitor: “Woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
Whether Judas is in hell, we are not sure, the Pope said, drawing attention to the word of Jesus, “friend”.
The Pope said that the story of Judas also points to the fact that the devil is a poor paymaster. “He is not reliable; he promises everything, shows you everything and in the end leaves you alone in despair to hang yourself.”
Restless and tormented between greed and the love for Jesus, Judas returns to the priests asking for forgiveness, asking for salvation, but is met with, “What have we got to do with it? It’s your affair … “. The Pope said this is the way the devil speaks, leaving us in despair.
In this regard, the Holy Father spoke of the many “institutionalized Judases in this world who exploit people”. There is also a type of little Judas in each one of us, especially when “choosing between loyalty and self-interest”.
“Each of us,” the Pope pointed, “has the ability to betray, to sell, to choose for one’s own interest.” “Each of us has the opportunity to let ourselves be attracted by the love of money, goods or future well-being.”
