Pope's Message to the Bishop of Avila

«We are invited today to that radicalism and fidelity by this illustrious daughter of the diocese of Avila»

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ROME, JULY 16, 2012 (Zenit.org).- Here is a translation of the message Benedict XVI sent to the bishop of Avila, Spain, Bishop Jesús Garcia Burillo, on the occasion of the 450th anniversary of the founding of the convent of Saint Joseph in Avila and the beginning of the Carmelite Reform promoted by Saint Teresa of Jesus.

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To the Venerable Brother

Monsignor Jesus GARCIA BURILLO
Bishop of Avila

1. Resplendens stella. “A star that would give of itself great splendor” (Book of Life,  32, 11). With these words the Lord encouraged Saint Teresa of Jesus to found in Avila the convent of Saint Joseph, beginning of the reform of Carmel, whose 450th anniversary will be observed next August 24. On the occasion of this happy circumstance, I wish to unite myself to the joy of the beloved Avila diocese, of the Order of Discalced Carmelites, of the People of God pilgrimaging in Spain and of all those in the universal Church who have found in Teresian spirituality a sure light to discover that man obtains the true renewal of life through Christ. Enamored of the Lord, this illustrious woman wished to please Him in everything. In fact, a saint is not one who carries out great feats based on the excellence of his human qualities, but one who allows Christ to penetrate their soul, to act through their person, He being the real protagonist of all their actions and desires, who inspires every initiative and sustains every silence.

2. To let oneself be led by Christ in this way is possible only for one who has an intense life of prayer. In the words of the Saint of Avila, this consists of “friendship, being very often alone with Him whom we know loves us” (Book of Life 8, 5). The reform of Carmel, whose anniversary fills us with inner joy, was born of prayer and tends to prayer. On promoting a radical return to the original Rule, moving away from the mitigated Rule, Saint Teresa of Jesus wished to foster a way of life that favored a personal encounter with the Lord, for which it is necessary “to be in solitude and to gaze at Him within oneself, and not to be surprised by such a good guest” (Way of Perfection 28, 2). The convent of Saint Joseph was born precisely so that her daughters would have the best conditions to find God and establish a profound and intimate relationship with Him.

3. Saint Teresa proposed a new way of being a Carmelite in a world which was also new. Those were “harsh times” (Book of Life 33, 5). And in such times, said this Teacher of the spirit, it is necessary “to be strong friends of God to support the weak” (Ibid., 15, 5). And she insisted eloquently: “The world is burning, they want to sentence Christ again, they want to knock down his Church. No, my Sisters, it is not the time to treat with God matters of little importance”! (Way of Perfection 1, 5). Is not this luminous and challenging reflection, made more than four centuries ago by the mystic Saint, familiar to us in the circumstance in which we are living?

The ultimate end of the Teresian Reform and of the creation of new convents, in the midst of a world lacking in spiritual values, was to protect with prayer the apostolic task; to propose a way of evangelical life that would be a model for those seeking the way of perfection, stemming from the conviction that all genuine personal and ecclesial reform is affected by reproducing increasingly in ourselves the “way” of Christ (cf. Galatians 4:19). The Saint and her daughters had no other commitment. Neither did her Carmelite sons, who did no more than try “to advance in all the virtues” (Book of Life 31, 18). In this connection, Teresa wrote: Our Lord “appreciates more a soul won, through his mercy, by our industry and prayer than all the services we can render Him” (Book of the Foundations, 1, 7). In face of forgetfulness of God the Holy Doctor encouraged praying communities, which with their prayer protect those proclaiming the Name of Christ everywhere, supplicating for the needs of the Church, and taking to the Savior’s heart the clamor of all peoples.

4. Today also, as in the 16th century, amid rapid transformations, it is necessary that confident prayer be at the heart of the apostolate, so that the message of the Redeemer Jesus Christ will resound with crystal clarity and forceful dynamism. It is urgent that the Word of life vibrate harmoniously in souls, with sonorous and attractive notes.

In this passionate task, the example of Teresa of Avila is of great help to us. We can affirm that, in her time, the Saint evangelized without lukewarmness , with ardor that was never extinguished, with methods that were far removed from inertia, with expressions haloed with light. This keeps all its freshness in the present circumstance, centered also following the dictate of the Avila mystic, on contemplation of the Most Sacred Humanity of Christ as the only way to attain the glory of God (cf. Book of Life 22, 1; The Abodes [Las Moradas]6, 7). Thus genuine families will be able to be formed, which discover in the Gospel the fire of their abode, living and united Christian communities, cemented on Christ as their cornerstone and thirsting for a life of fraternal and generous service. Also to be desired is that incessant prayer promote the urgent cultivation of vocational pastoral care, stressing particularly the beauty of consecrated life, which must be properly supported as the treasure that it is of the Church, as torrent of Graces, both in its active as well as in its contemplative dimension.

The strength of Christ will also lead to redoubling initiatives so that the people of God recover their vigor in the only way possible: making room in our interior for the sentiments of the Lord Jesus (cf. Philippians 2, 5), seeking in every circumstance a radical living of his Gospel. This means, above all, to allow the Holy Spirit to make us friends of the Master and to configure us with Him. It also means accepting his mandate in everything, and adopting in ourselves criteria such as humility in conduct, giving up the superfluous, not wronging others, acting with simplicity and lowliness of heart. Thus, those around us will perceive the joy that stems from our adherence to the Lord, putting nothing before his love, always being ready to give a reason for our hope (cf. 1 Peter 3:15) and living, as Teresa of Jesus, in filial obedience to our Holy Mother the Church.

5. We are invited today to that radicalism and fidelity by this illustrious daughter of the diocese of Avila. Taking up her beautiful legacy, at this moment of history, the Pope calls all the members of that particular Church, but in an intimate way young people, to take seriously the common vocation to sanctity. Following in Teresa of Jesus’ footprints, allow me to say to those who have the future before them: aspire also to belong totally to Jesus, only to Jesus and always to Jesus. Fear not to tell Our Lord as she did: “I am yours, for you I was born, what do you want me to do?” (Poem 2). And I ask Him to enable you to respond to his calls illumined by divine grace, with “determined determination,” to offer the “little” that is in you, trusting that God never abandons those who leave everything for His glory (cf. Way of Perfection 21, 2; 1, 2).

6. Saint Teresa knew how to honor the Most Holy Virgin with great devotion, whom she invoked under the sweet name of Carmel. I place under her maternal protection the apostolic endeavors of the Church in Avila so that, rejuvenated by the Holy Spirit, she will find the appropriate ways to proclaim the Gospel with enthusiasm and courage. May Mary, Star of evangelization, and her chaste spouse Saint Joseph intercede so that the “star”  that the Lord lighted  in the universe of the Church with the Teresian reform, will continue to radiate the great brilliance of the love and truth of Christ to all men. With this yearning, Venerable Brother in the Episcopate, I send you this message, which I pray you to make known to the flock entrusted to your pastoral vigilance,
and very especially to the beloved Discalced Carmelites of the convent of Saint Joseph of Avila, that they may perpetuate in time the spirit of their Founder, and of whose fervent prayer for the Successor of Peter I have grateful certainty. To them, to you and to all the faithful of Avila I impart with affection the Apostolic Blessing, pledge of copious heavenly favors.

Vatican, July 16, 2012

BENEDICTUS PP. XVI

[Translation by ZENIT]

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