The ancient city of Carthage, in the era of the Phoenicians – where modern Tunis stands today – was the city that saw the greatest number of martyrs of the Church after Rome. Now, in the 21st century, it has become a “very fragile” Church, according to Archbishop Ilario Antoniazzi of Tunis. He was speaking in an interview with Maria Lozano, during a visit to the international headquarters of the international Catholic pastoral charity and pontifical foundation Aid to the Church in Need (ACN International).
What is the situation in Tunisia today, eight years after the so-called “Arab Spring”?
The “Arab Spring” raised high hopes of greater freedom and prosperity. But it lacked a leader who could tell the people how to achieve this. That is why many people have become disillusioned. People today want jobs and security to give them a sense of greater peace and serenity since for many people the future seems uncertain. As far as the situation of the Church is concerned, the truth is that we cannot complain. We can do what we want within the Church and go wherever we wish without asking for permission. We are free, and that is a good thing.
What you mean when you say that you are free? What aspects are you referring to, given that the field of action for the Church is very limited?
We are governed by a modus vivendi, the accord signed in 1964 between the Holy See and Tunisia during the presidency of Habib Bourguiba. Prior to that, the French army had been expelled from Tunisia. The Church was viewed as the “long arm” of France, the colonial power. It was for this reason that almost all the property of the Church was confiscated in Tunisia. We had 125 churches, and today we have just four. That left the Church in a fragile state, but at the same time it did do one thing for us: our faith became stronger. Being unable to count on the support of men and having nothing, we are compelled to turn to God and to call on him for everything we need and ask him to give the strength to work in the situation in which we currently find ourselves, in Tunisia. Our modus vivendi does have certain negative aspects as far as the Church is concerned, but at the same time, it has forced her to concentrate on the essential, on the spiritual.
But given that 99% of the population is Muslim, the Church is in a very delicate situation. What does the Church do in your country?
We are simply missionaries. The missionary is someone who witnesses to the presence of Christ where He is not known. In Tunisia, Christ is not known. All the Christians are foreigners – either students coming for the most part from sub-Saharan Africa or else entrepreneurs who have come to work in Tunisia. We have to support them and welcome them to the best of our ability, something that is not easy because there are no church bells to hear. All the Church activities have to take place inside the churches; there is nothing to see from the outside. It is not easy to make contact with them, but once we do manage to do so they play an active part in the Church in Tunisia. As a result, we number between 15,000 and 20,000 Christians. It is not easy to obtain statistics because, for example, the students leave once they have finished their studies and other students arrive. According to our own calculations, we lose around one-quarter of our faithful each year, but at the same time, another quarter arrives. This means in effect that every four years the Catholic community we serve is a completely new one. As a result, it is not easy to establish long-term projects within the Church, or with the Church, because those who begin such a project almost never complete it, while those who are newly arrived do not know what it’s all about. Hence there is no stability, and this is another additional difficulty for our Church.
But Tunisia has Christian roots! Should that not be something seen and felt?
In Tunisia, they were saying Mass in Latin even before they were doing so in Rome. Christianity arrived in Tunisia in the earliest centuries of the Church. We need only think of Saint Cyprian, Saint Augustine or all the martyrs we have had in Tunisia. After Rome, the city that gave the highest number of martyrs to the Church was Carthage, in other words, Tunis. The country had some 120 bishops, and the bishop of Carthage was regarded as the Primate of Africa, with authority over all the bishops of Africa. Of course, we no longer have 120 bishops today. I am the only bishop in Tunisia, because, little by little, Tunisia abandoned the Christian faith and today the population is entirely Muslim.
We cannot see the future of course, but some people think that in a hundred or two hundred years Europe itself may have lost the Faith and be living in a situation like that in North Africa. What do you think we can do to avoid such a situation happening?
It is true that Europe is in danger. However, not because the Muslims have invaded, but because we no longer attach sufficient importance to the faith that we do have. If we look at the Muslims and the way they live, on the other hand, on the day of prayer everybody goes to the mosque. In our countries the churches are empty. Muslims have children, but Christians have fewer and fewer. Little by little, we are committing suicide for lack of believers, for lack of children. You only have to look at our churches in Europe; the majority of those praying there are aged 60 or over. Where are the young people?
Another factor is the shortage of priests. In Europe, the average age of priests is also increasing. What is the situation like in your country?
I am quite possibly the only bishop in the world who is complaining that his priests are too young. Currently, among my priests, there are two or three who are aged around 90. But of all the rest the oldest priest is 45 years old. We don’t have enough older priests who have a historical knowledge of Tunisia, of its society, of the Church and everything else. That is something we lack. The same is true of their work in supporting the religious sisters, and other priests… There is a need for a priest to have a degree of religious and pastoral experience.
Is it true that in Tunisia all the religious sisters and all the priests are missionaries who have come here from outside?
Yes. There are no Tunisian priests. The religious sisters and the priests belong to various different congregations, and most of them come here for a missionary stay of 5 to 10 years and then return to their home countries. We lack a permanent presence of our priests.
Caritas plays an important role here, and not only for the Christians…
Caritas is not simply a “movement” within the Church, something that is a part of the Church. For us, Caritas is the Church. This represents a great responsibility. With its help, everything we do can actually reach the families, reach society, where no priest or religious can go. Hence Caritas is seen as the “missionary” of the Church. It witnesses to Christ, to a Christ who loves, who helps people, through all the individuals working with Caritas. When someone comes to us, we never ask him about his religion but only about his troubles. Whether the person is a Christian or not is something of no importance to Caritas. We do have Christians; those who come to us are above all Africans, but there are also many Tunisians. We work in areas of Tunis that are 100% Muslim, and we are there to help the women to learn a trade, such as making sweets and pastries for example, so that they can lead an independent life. Once they have been trained in this way they can earn a living and live a more dignified life.
What would you like to say to the benefactors of ACN? What can we do for Tunisia, to help you in your work as a bishop?
We have a Church that is fragile, because its activities are very limited, fragile, too, on account of our lack of means of subsistence, since everything we once had has been taken from us. And equally because for everything we need, we have to ask help from abroad. ACN is extremely important for us in enabling us to continue our work and our apostolate, above all among this people, who need our witness. Simply being there is to bear witness for Christ, through our own lives and not simply by words. It means showing by our conduct who Christ is, a Christ who loves, a Christ who forgives. The Tunisians will never have a Bible in their homes, but we are the Gospel that they can read, through the way we behave. And all the aid we get from ACN enables us to bear witness, by our lives, to who Christ is. In the end, it is He who gives the grace that touches hearts, not us. I want to thank ACN for all the aid you are giving us. Because this is helping us to stay on our feet, helping us to continue our mission.
