(ZENIT News / Vatican City, 20.09.2023).- Pope Francis held Wednesday’s General Audience in Saint Peter’s Square, a day before leaving for France. Continuing his series of catecheses on “apostolic zeal, the passion for evangelization,” this September 20 he dedicated the Audience to Saint Daniel Comboni, a witness of the same. It was his 21stcatechesis on this subject.
Here is the Holy See’s translation into English of the Holy Father’s original address in Italian.
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Along the course of catechesis on the passion for evangelization, that is, apostolic zeal, let us spend some time today on the witness of Saint Daniel Comboni. He was an apostle who was filled with zeal for Africa. He wrote of these peoples: “they have taken possession of my heart that lives for them alone” (Writings, 941). “I shall die with Africa on my lips” (Writings, 1441). That’s beautiful, isn’t it? And he wrote this to them: “the happiest of my days will be when I may give my life for you” (Writings, 3159). This is the expression of someone who is in love with God and with the brothers and sisters he was serving in mission, whom he never tired of reminding that “Jesus Christ suffered and died for them as well” (Writings, 2499; 4801).
He affirmed this in a context characterized by the horror of slavery, of which he was a witness. Slavery “objectifies” the human being, whose value is reduced to being useful to someone or something. But Jesus, God made man, elevated the dignity of every human being and exposed the falsity of every slavery. In the light of Christ, Comboni became aware of the evil of slavery. Moreover, he understood that. Unfortunately, however, slavery, like colonialism, is not something from the past, social slavery is rooted in an even deeper slavery, that of the heart, that of sin, from which the Lord frees us. As Christians, therefore, we are called to fight every form of slavery. Unfortunately, however, slavery, like colonialism, is not something of the past, unfortunately. In the Africa that Comboni loved so much, which is today torn by so many conflicts, “political exploitation gave way to an ‘economic colonialism’ that was equally enslaving. (…) This is a tragedy to which the economically more advanced world often closes its eyes, ears and mouth.” I therefore renew my appeal: “Stop choking Africa: it is not a mine to be stripped or a terrain to be plundered” (Meeting with Authorities, Kinshasa, 31 January 2023).
And going back to the life of Saint Daniel. After the first period spent in Africa, he had to leave the mission due to health reasons. Too many missionaries had died after contracting malaria, complicated by insufficient awareness of the local situation. Though others abandoned Africa, Comboni did not do so. After a period of discernment, he felt the Lord was inspiring him along a new path of evangelization, which he summed up in these words: “Save Africa with Africa” (Writings, 2741s).
This was a powerful insight, devoid of colonialism. It was a powerful insight that helped renew his missionary outreach: the people who had been evangelized were not only “objects,” but “subjects” of mission. And Saint Daniel Comboni wanted every Christian to participate in the evangelizing enterprise. With this spirit, he integrated his thoughts and actions, involving the local clergy and promoting the lay service of catechist.
Catechists are a treasure in the Church. Catechists are those who bring evangelization forward. He also conceived of human development in this way, cultivating the arts and professions, fostering the role of the family and of women in the transformation of culture and society. And how important it is, even today, to make the faith and human development progress within the context of mission, rather than transplant external models or limit them to sterile welfarism! Neither external models nor welfarism. To take the path of evangelization from the culture, from the people’s culture. To evangelize the culture and to inculturate the Gospel go together.
Comboni’s great missionary passion, however, was not primarily the fruit of human endeavour. He was not driven by his own courage or motivated solely by important values such as freedom, justice and peace. His zeal came from the joy of the Gospel, drawn from Christ’s love which then led to love of Christ!Saint Daniel wrote, “Such an arduous and laborious mission as ours cannot be glossed over, lived by crooked-necked people filled with egoism and with themselves, who do not care for their health and the conversion of souls as they should.” This is the tragedy of clericalism which leads Christians, laity included, to clericalize themselves and to transform themselves — as it says here — into people with crooked necks filled with egoism. This is the plague of clericalism. And he added, “It is necessary to inflame them with charity that has its source from God and the love of Christ; when one truly loves Christ, then privations, sufferings and martyrdom become sweet” (Writings, 6656). He desired to see ardent, joyful, dedicated missionaries, “holy and capable” missionaries, he wrote, “first of all saints, that is, completely free from sin and offence to God and humble. But this is not enough: we need charity that enables our subjects”(Writings, 6655). For Comboni, the source of missionary ability, therefore, is charity, in particular, the zeal by which he made the sufferings of others his own.
In addition, his passion for evangelization never led him to act as a soloist, but always in communion, in the Church.“I have but one life to offer for the salvation of those souls: I wish I had a thousand to be consumed for this end” (Writings, 2271).
Brothers and sisters,Saint Daniel testifies to the love of the Good Shepherd who goes in search of the one who is lost and gives his life for the flock. His zeal was energetic and prophetic in being opposed to indifference and exclusion.In his letters, he earnestly called out his beloved Church who had forgotten Africa for too long. Comboni’s dream is that of a Church who makes common cause with those who are crucified in history, so as to experience the resurrection with them. At this moment, I would like to offer all of you a suggestion. Think of those who are crucified in today’s history: men, women, children, the elderly, all those who are crucified by the history of injustice and domination. Let us think of them and let us pray for them. His witness seems to want to repeat to all of us, men and women of the Church: “Do not forget the poor — love them — for Jesus crucified is present in them, waiting to rise again.” Let us not forget the poor. Before coming here, I had a meeting with Brazilian legislators who are working for the poor, who try to promote the poor through assistance and social justice. And they do not forget the poor — they work for the poor. To all of you, I say: do not forget the poor, because they will be the ones who will open the door of Heaven for you.
