Pope Francis on November 21, 2019, credited Buddhism for imbuing the people of Thailand with the veneration of life and creating a path of mutual trust and fraternity among different religions.
The Holy Father’s remarks come during a meeting with Buddhist Supreme Patriarch Ariyavongsagatanana IX at the Wat Ratchabophit Sathit Maha Simaram Temple in Bangkok.
ZENIT’s Senior Vatican Correspondent, Deborah Castellano Lubov, is covering the trip from the Papal Flight.
VIDEO INSIDE: #PopeinThailand Makes Visit to the #Supreme #Buddhist Patriarch at Wat Ratchabophit Sathit Maha Simaram Temple @popevisit_th #PopeVisitThailand #PopeinJapan #PopeVisitThailand2019
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«The majority of Thais have drunk deeply from the sources of Buddhism, which have imbued their way of venerating life and their ancestors, and leading a sober lifestyle based on contemplation, detachment, hard work, and discipline,» the Holy Father said. «These traits nurture your distinctive characteristic as a ‘smiling people’…since the arrival of Christianity in Thailand some four and a half centuries ago, Catholics have enjoyed freedom in religious practice, despite their being in a minority, and for many years have lived in harmony with their Buddhist brothers and sisters.»
The Pope concluded by making a personal commitment to continue a dialogue to promote peace and the well-being of the Thai people
Following is the Holy Father’s full commentary, provided by the Vatican.
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Your Holiness,
I thank you for your gracious words of welcome. At the beginning of my visit to this nation, I am pleased to come to this Royal Temple, a symbol of the values and teachings that characterize this beloved people. The majority of Thais have drunk deeply from the sources of Buddhism, which have imbued their way of venerating life and their ancestors, and leading a sober lifestyle based on contemplation, detachment, hard work, and discipline (cf. Ecclesia in Asia, 6). These traits nurture your distinctive characteristic as a “smiling people”.
Our meeting takes place as part of the journey of esteem and mutual recognition initiated by our predecessors. I would like this visit to follow in their footsteps, in order to increase respect but also friendship between our communities. Almost fifty years have passed since the seventeenth Supreme Patriarch, Somdej Phra Wanarat (Pun Punnasiri), together with a group of distinguished Buddhist monks, visited Pope Paul VI in the Vatican. This represented a very significant turning point in the development of the dialogue between our religious traditions, which subsequently enabled Pope John Paul II to visit this Temple and the Supreme Patriarch, His Holiness Somdej Phra Ariyavongsagatanana (Vasana Vasano).
I myself recently had the honor of welcoming a delegation of monks from the Wat Pho temple, who presented me with a translation of an ancient Buddhist manuscript in the Pali language kept in the Vatican Library. These are small steps that help testify that the culture of encounter is possible, not only within our communities but also in our world, so prone to creating and spreading conflict and exclusion. When we have the opportunity to appreciate and esteem one another in spite of our differences (cf. Evangelii Gaudium, 250), we offer a word of hope to the world, which can encourage and support those who increasingly suffer the harmful effects of conflict. Occasions like this remind us how important it is for religions to become more and more beacons of hope, as promoters and guarantors of fraternity.
In this regard, I am grateful to the people of this land, because, since the arrival of Christianity in Thailand some four and a half centuries ago, Catholics have enjoyed freedom in religious practice, despite their being in a minority, and for many years have lived in harmony with their Buddhist brothers and sisters.
On this path of mutual trust and fraternity, I wish to reiterate my personal commitment, and that of the whole Church, to furthering an open and respectful dialogue in the service of the peace and well-being of this people. Thanks to scholarly exchanges, which lead to greater mutual understanding, as well as the exercise of contemplation, mercy, and discernment – common to both our traditions – we can grow and live together as good “neighbors”. We will likewise be able to promote among the followers of our religions the development of new charitable projects, capable of generating and multiplying practical initiatives on the path of fraternity, especially with regard to the poor and our much-abused common home. In this way, we will contribute to the formation of a culture of compassion, fraternity and encounter, both here and in other parts of the world (cf. ibid.). I am sure, Your Holiness, that this journey will continue to bear fruit in abundance.
Once again, I thank Your Holiness for this meeting. I pray that you may be granted every divine blessing for your own health and well-being, and for your high responsibility of guiding the followers of Buddhism in the ways of peace and concord.
Thank you!
© Libreria Editrice Vatican
