Pope Francis delivered his traditional Sunday address

Pope Francis delivered his traditional Sunday address Photo: Vatican Media

Pope Francis explains how Jesus is king

Allocution on the occasion of the recitation of the Angelus on Sunday, November 24, 2024

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(ZENIT News / Vatican City, 11.24.2024).- At midday on Sunday, November 24, in a St. Peter’s Square where the Christmas tree was already visibly present, Pope Francis delivered his traditional Sunday address, after which he prayed the Angelus with the pilgrims gathered there. Below is the Pope’s message translated into English:

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Dear brothers and sisters, happy Sunday!

Today the Gospel of the liturgy (Jn 18:33-37) shows us Jesus before Pontius Pilate. He has been handed over to the Roman procurator to be condemned to death. However, a brief dialogue begins between the two, between Jesus and Pilate. Through Pilate’s questions and the Lord’s answers, two words in particular are transformed, acquiring new meaning. Two words: the word “king” and the word “world.”

At first Pilate asks Jesus, “Are you the king of the Jews?” (v. 33). Thinking as an official of the empire does, he wants to understand whether the man in front of him is potentially threatening. For him, a king is the authority that rules over all his subjects. And this would be a menace for him, would it not? Jesus claims to be king, yes, but in quite another way! Jesus is a king insofar as he is a witness: he is the One who speaks the truth (cf. v. 37). The kingly power of Jesus, the Word incarnate, lies in his true word, in his effective word, that transforms the world.

The World: this is the second word. Pontius Pilate’s “world” is one where the strong triumph over the weak, the rich over the poor, the violent over the meek. A world, in other words, which we know well, unfortunately. Jesus is King, but his kingdom is not of Pilate’s world, and not of this world either (v. 36). Jesus’ world, indeed, is the new world, the eternal world, which God prepares for all by giving his life for our salvation. It is the kingdom of heaven, which Christ brings to this earth by pouring out grace and truth (cf. Jn. 1:17). The world, of which Jesus is King, redeems creation ruined by evil with the power proper to divine love. Jesus saves creation, because Jesus liberates, Jesus forgives, Jesus brings peace and justice. “But is this true Father?” – “Yes”. How is your soul? Is there something heaving it down? Some old sin? Jesus always forgives. This is the kingdom of Jesus. If there is something ugly within you, ask for forgiveness. And He always forgives.

Brothers and sisters, Jesus speaks to Pilate from up close, but the latter remains distant from him because he lives in a different world. Pilate does not open himself to the truth, even though it is right in front of him. He will let Jesus be crucified. He will order “The King of the Jews” (Jn 19:19) to be written above the cross, but without understanding the meaning of this word: “King of the Jews”, of these words. Yet Christ came into the world, into this world. The one who is from the truth, listens to his voice (cf. Jn 18:37). It is the voice of the King of the universe, who saves us.

Brothers and sisters, listening to the Lord brings light into our hearts and into our lives. So, let us try to ask ourselves – everyone ask themselves in their own heart: can I say that Jesus is my “king”? Or do I have other “kings” in my heart? In what sense? Is His Word my guide, my certainty? Do I see in Him the merciful face of God who always forgives, always forgives, who is waiting for us to give us his forgiveness?

Let us pray together to Mary, the handmaid of the Lord, as we await the Kingdom of God with hope.

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