More Than Just a Book (Part 2)

Apologist Jeff Cavins on the Bible

Print Friendly, PDF & Email
Share this Entry

By Karna Swanson

VATICAN CITY, OCT. 21, 2008 ( Reading Scripture has the power to change lives when people are able to see their own story in the story of salvation history, says Catholic apologist Jeff Cavins.

The Catholic author and speaker told ZENIT that «after discovering God’s plan of sheer goodness in the Scriptures,» the faithful are led to greater participation in the sacraments and in the life of the Church, even taking on leadership roles.

Cavins is president of The Great Adventure, a practical interactive Catholic Bible study system used in 2,400 parishes throughout the United States that enables students to understand the chronological flow of Scripture.

The Great Adventure currently hosts, a site dedicated to providing the latest news and information on the world Synod of Bishops.

The assembly, under way in the Vatican through Oct. 26, is reflecting on the theme «The Word of God in the Life and Mission of the Church.»

Cavins, who is also the director of the Archbishop Harry J. Flynn Catechetical Institute in St. Paul, discusses «lectio divinia» in Part 2 of this interview, as well as the faithful’s growing interest in the Bible.

Part 1 appeared Monday.

Q: In the synod there is much talk of «lectio divina.» What is
«lectio divina» and how important is it for the average Catholic?

Cavins: «Lectio divina» — divine reading — is the ancient art of praying the scriptures in a contemplative way. It first begins with reading and listening to a scripture passage. The discipline of listening was the center of the spiritual life of the Hebrew people as seen in Deuteronomy 6:4, «Hear, O Israel.»

Second is meditation upon the Scripture. When a particular passage gains the attention of our heart, we begin to meditate upon it. Meditation is best understood by the image of a cow chewing its cud. We linger and ponder that which has arrested our attention.

The next is prayer, which is a loving conversation with God where we allow his word to deeply touch our heart. Finally, «lectio divina» concludes with contemplation, a quiet wordless rest. As a husband and wife can enjoy each other’s presence without saying a word, so can the Christian enjoy the presence of God.

«Lectio divina» is important for Catholics because it is an accessible means of not only fostering a deep relationship with God, but of personalizing the love letter written by their heavenly father. It is simple, intimate, and fruitful.

On, we have an entire page dedicated to «lectio divina» where one can find not only detailed descriptions in both print and video, but also videos and podcasts that guide the viewer through «lectio divina.»

Q: You talk of the Bible as a story. How effective has this approach been to helping people connect with the contents of Scripture?

Cavins: It has been extremely effective as evidenced by the thousands of studies currently going on in the United States. People who have grasped the narrative story of the Bible have discovered the narrative thread to their own lives. They have come to know their story in his story, which is the true history of the universe. We have heard so many testimonies of lives that have changed. We hear of husbands and wives who are discussing the Bible with each other for the first time in their marriage.

There is a dramatic increase in Church life both in sacramental participation and volunteerism. We have observed that many people have become leaders after discovering God’s plan of sheer goodness in the Scriptures. These are people who would otherwise not have stepped in to leadership roles. It was the sheer joy of knowing God’s will that moved them to serve others.

In addition, once Catholics understand the basic story of salvation history, the systematic and organic presentation of the faith as outlined in the Catechism becomes accessible.

Q: Cardinal Francis George, the archbishop of Chicago, said at the beginning of the synod that biblical images are no longer a part of popular culture. What effect does this distance from Scripture and its stories have on the faith of Catholics?

Cavins: When we lose the narrative thread of salvation history, we also lose the ability to communicate to the next generation the critical signs and symbols of faith. With an absence of biblical images, people are forced to search for and adopt new images, which most often are secular and unrelated to their true calling to be sons and daughters in a covenant relationship with God.

These secular images are popularized by a host of TV celebrities and books. Because these secular images often seem accessible and easily understood, they are adopted. Consequently the Christian images that our grandparents understood now seem foreign and old-fashioned.

Q: On the Great Adventure Web site one sees hundreds of Churches throughout the United States involved in Bible study. What has led to this renewed interest in the study of Scripture?

Cavins: While humanity has made great strides in the area of medicine, technology and communications, our spiritual growth has not kept pace, and people are feeling the effects of it with a palpable void in their heart. It is not a surprise to me to see our heavenly Father drawing people to the Church, the pillar and support of truth.

Now that there is a growing number of Bible studies offered in the Catholic Church, people are responding with eagerness to see what God has for them. With the incredible growth of the Bible studies that we are experiencing, our attention will be given to leadership training. Most of growth comes from one person telling another about their experience.

Q: Are Catholics catching up with Protestants in their knowledge of Scripture?

Cavins: From the perspective of a former pastor, the issue of biblical illiteracy and lack of understanding is not solely a Catholic problem. It may appear that our Protestant brothers and sisters understand more of the Scriptures than Catholics, but I have found that many of them know specific verses, but not the entire narrative, which leaves them with a pocket full of promises rather than a comprehensive plan.

In fact, many non-Catholics who have gone through The Great Adventure came to an understanding of the Catholic faith as they saw the plan of God revealed. They have a deeper appreciation of the Scriptures when they realize that Scripture comes from within the Church, and it is to be read and interpreted in the context of the Church.

— — —

On the Net:

The Great Adventure: or


Print Friendly, PDF & Email
Share this Entry


Support ZENIT

If you liked this article, support ZENIT now with a donation