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Mes

mayo, 2011

VATICAN CITY, MAY 16, 2011 (Zenit.org).- Here is the address Benedict XVI delivered today when he received in audience Indian bishops of the Latin rite who are in Rome for their five-yearly "ad limina" visit.

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Dear Brother Bishops,

It gives me great joy to welcome you as you make your visit ad Limina Apostolorum during this Easter season. Through you I extend my greetings to all the faithful in your care, and I thank Cardinal Telesphore Placidus Toppo for the gracious sentiments of communion with the Successor of Peter which he has expressed on your behalf.

The Risen Christ’s presence among his disciples was a source of deep consolation for them, confirming them in their faith and deepening their love for him; and at his Ascension, he commissioned them, saying, "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you" (Mt 28:19-20). This command impelled your own great patron Saint Thomas, the other Apostles and those who followed them, to preach the Gospel among the nations; and through the preaching of the word and the celebration of the sacraments, the divine life of the Blessed Trinity has been passed on to many Christian souls.

Today, as in every age, the apostolic mandate finds its source and its central focus in the proclamation of the Incarnate Son of God, who is the fullness of divine revelation and "the way, the truth, and the life" (Jn 14:6). The Saviour of all creation, he is the bearer of Good News for all and the fulfilment of man’s deepest yearnings. The definitive revelation of God which comes to us in Jesus Christ and which believers throughout the world joyfully proclaim is expressed in a particular way in the sacred Scriptures and in the sacramental life of the Church. Christ’s saving power is also proclaimed in the lives of the saints who have wholeheartedly taken up the Gospel message and lived it faithfully among their brothers and sisters. Christian revelation, when accepted in freedom and by the working of God’s grace, transforms men and women from within and establishes a wonderful, redemptive relationship with God our heavenly Father, through Christ, in the Holy Spirit. This is the heart of the message we teach, this is the great gift we offer in charity to our neighbour: a share in the very life of God.

Within the Church, believers’ first steps along the way of Christ must always be accompanied by a sound catechesis that will allow them to flourish in faith, love and service. Some of you have told me of the challenges you face in this regard, and I support you in your commitment to provide quality formation in this area. Recognizing that catechesis is distinct from theological speculation, priests, religious and lay catechists need to know how to communicate with clarity and loving devotion the life-transforming beauty of Christian living and teaching, which will enable and enrich the encounter with Christ himself. This is especially true of the preparation of the faithful to meet our Lord in the sacraments.

In relation to the wider world, the Christian commitment to live and to bear witness to the Gospel offers distinct challenges in every time and place. This is certainly true of your country, which is home to various ancient religions, including Christianity. The Christian life in such societies always demands honesty and sincerity about one’s own beliefs, and respect for those of one’s neighbour. The presentation of the Gospel in such circumstances, therefore, involves the delicate process of inculturation. This is an undertaking which respects and maintains the uniqueness and integrity of the divine revelation given to the Church as her inheritance, while showing that it is intelligible and attractive to those to whom it is proposed. The process of inculturation requires that priests, religious and lay catechists carefully employ the languages and appropriate customs of the people they serve in presenting the Good News. As you strive to meet the challenging circumstances of proclaiming that message in the various cultural settings in which you find yourselves, you, my dear brother Bishops, are called to oversee this process with a fidelity to the deposit of faith which has been handed down to us to maintain and transmit. Combine that fidelity with sensitivity and creativity, so that you may give a convincing account of the hope that is within you (cf. 1 Pet 3:15).

With regard to interreligious dialogue, I am aware of the challenging circumstances many of you face as you develop a dialogue with those of other religious beliefs, all the while encouraging an atmosphere of tolerant interaction. Your dialogue should be characterized by a constant regard for that which is true, in order to foster mutual respect while avoiding semblances of syncretism.

Moreover, as Indian Christians strive to live in peace and harmony with their neighbours of other beliefs, your prudent leadership will be crucial in the civil and moral task of working to safeguard the fundamental human rights of freedom of religion and freedom of worship. As you know, these rights are based upon the common dignity of all human beings and are recognized throughout the concert of nations. The Catholic Church strives to promote these rights for all religions throughout the world. I encourage you, therefore, to work patiently to establish the common ground necessary for the harmonious enjoyment of these basic rights in your communities. Even if he encounters opposition, the Christian’s own charity and forbearance should serve to convince others of the rightness of religious tolerance, from which the followers of all religions stand to gain. My prayers accompany you as you continue to address this sensitive and important question.

My brothers in the Episcopacy, I am grateful for this opportunity to renew our bonds of communion. May Blessed Teresa of Calcutta, whose patient, personal service to her neighbour was motivated by the love of Christ, obtain for you an abundance of heavenly graces to ensure the spiritual fruitfulness of your pastoral work. I assure you and all whom you serve of a constant remembrance in my prayers, and I willingly impart to you my Apostolic Blessing.

© Copyright 2011 -- Libreria Editrice Vaticana

Spirituality

Cardinal Levada's Introduction to Abuse Guidelines

VATICAN CITY, MAY 16, 2011 (Zenit.org).- Here is a Vatican translation of the letter from Cardinal William Levada, prefect of the Congregation for the Doctrine of the Faith, that was sent to all episcopal conferences as an introduction to the «Circular Letter to Assist Episcopal Conferences in Developing Guidelines for Dealing With Cases of Sexual Abuse of Minors Perpetrated by Clerics.» Both documents were published today by the Vatican press office.

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Your Eminence, Your Excellency,

As you are aware, on 21 May 2010, His Holiness, Benedict XVI promulgated a revised version of the motu proprio Sacramentorum sanctitatis tutela containing norms concerning delicta graviora,including the sexual abuse of minors by members of the clergy.

In order to facilitate the correct application of these norms and other issues related to the abuse of minors, it seems opportune that each Episcopal Conference prepare Guidelines whose purpose will be to assist the Bishops of the Conference to follow clear and coordinated procedures in dealing with these instances of abuse. Such Guidelines would take into account the concrete situation of the jurisdictions within the Episcopal Conference.

To assist the Conferences of Bishops with the preparation of such Guidelines, or as an aid in reviewing those which already exist, the Congregation for the Doctrine of Faith has prepared the enclosed Circular Letter which contains general themes for the consideration of the Conference. This Circular Letter will remain under embargo until 12:00 PM in Rome on 16 May 2011, when it will be released by the Vatican Press Office.

It would also be helpful to involve the Major Superiors of clerical religious Institutes present in the territory of the Conference in the development of such Guidelines.

Finally, each Conference of Bishops is asked to send a copy of the completed Guidelines to the Congregation by the end of May 2012. This Dicastery remains at the disposal of your Episcopal Conference should there be any need for clarification or assistance in the preparation of such Guidelines. In the event that the Conference wishes to establish binding norms it will be necessary to request the appropriate recognitio from the competent Dicasteries of the Roman Curia.

With prayerful best wishes, I remain

Sincerely yours in Christ,

William Card. Levada