The closeness to one another taught by the Gospel parable of the Good Samaritan overcomes the divisions of nationality, social class or religion.
Pope Francis said this this morning when he received in audience the participants in the international conference “The culture of salus and welcome in the service of man and the planet”, organised by the Pontifical Council for Health Care Ministry (for Health Pastoral Care), currently being held in the Vatican. The conference coincides with the 30th anniversary of the dicastery and the 20th anniversary of the publication of St. John Paul II’s encyclical letter “Evangelium vitae”.
In this document, said the Holy Father, we find “the constitutive elements of the ‘culture of salus’: hospitality, compassion, understanding and forgiveness. They are Jesus’ habitual attitudes towards the many people in need He encounters every day: people suffering sicknesses of every type, public sinners, the possessed, the marginalised, the poor and outsiders. … These attitudes are those that the encyclical calls the ‘positive requirements’ of the commandment regarding the inviolability of life, which with Jesus are revealed in all their breadth and depth, and today can, or indeed must characterise pastoral care in relation to health: ‘they range from caring for the life of one’s brother (whether a blood brother, someone belonging to the same people, or a foreigner living in the land of Israel) to showing concern for the stranger, even to the point of loving one’s enemy’”.
“This closeness to the other, to the point of feeling that he is someone who belongs to me, overcomes every barrier of nationality, social extraction and religion … as the good Samaritan of the Gospel parable teaches us. It also overcomes that culture in a negative sense in which, both in rich and poor countries, human beings are accepted or refused according to utilitarian criteria, especially in terms of social or economic utility. This mentality is the parent of the so-called ‘medicine of desires’: an increasingly widespread custom in rich countries, characterised by the search for physical perfection at all costs, in the illusion of eternal youth; a custom that leads indeed to the rejection and marginalisation of all that is not ‘efficient’, that is seen as a burden or a hindrance, or is simply ugly”.
Similarly, being a neighbour to others, as Francis mentions in his encyclical “Laudato si’”, means also taking on binding responsibilities towards creation and our common home, which belongs to all and is entrusted to the care of all, also for generations to come. … This conversion … to the ‘Gospel of creation” requires us to “make our own and become interpreters of the cry for human dignity, raised above all by by poorest and the excluded, as those who are sick and who suffer so often are”.
“I hope that in these days of study and debate, in which you also consider the environmental aspect in its aspects most closely linked to physical, mental, spiritual and social health of the person, you may contribute to a new development of the culture of salus, understood in its fullest sense. I encourage you, in this regard, always to keep in mind, in your work, the real situations faced by those populations who suffer as a result of the damages caused by environmental degradation, whose impact on health is often serious and permanent”, concluded the Pope.
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