(ZENIT News / Vatican City, 02.11.2025).- On February 10 and 11, a Summit on Artificial Intelligence, promoted by President Macron, is taking place in the French capital. On the occasion of this Summit, Pope Francis wished to be present through a message. We offer the English translation below. This text adds to the already rich magisterium of the Catholic Church on a relatively young reality such as AI.
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Mr President, Your Excellencies, Distinguished Participants,
Upon learning of your praiseworthy initiative to convene a Summit on Artificial Intelligence in Paris from 10 to 11 February 2025, I was pleased to see, Mr President, that you chose to devote the Summit to action in the area of artificial intelligence.
During our meeting in Puglia in the context of the G7, I had occasion to stress the urgent need to “ensure and safeguard a space for proper human control over the choices made by artificial intelligence programmes”. I am convinced that, lacking such control, artificial intelligence, albeit an “exciting” new tool, could show its most “fearsome” side by posing a threat to human dignity (cf. Address to the G7 Session on Artificial Intelligence, 14 June 2024).
I therefore appreciate the efforts under way to embark with courage and determination upon a political process aimed at defending humanity from a use of artificial intelligence that could “limit our worldview to realities expressible in numbers and enclosed in predetermined categories, thereby excluding the contribution of other forms of truth and imposing uniform anthropological, socio-economic and cultural models” (ibid.). I am likewise pleased that in this Paris Summit you have sought to include the greatest possible number of actors and experts in a reflection meant to produce concrete results.
In my most recent Encyclical Letter Dilexit Nos, I distinguished between the operation of algorithms and the power of the “heart”, a concept dear to the great philosopher and scientist Blaise Pascal, to whom I devoted an Apostolic Letter on the fourth centenary of his birth (cf. Sublimitas et Miseria Hominis, 19 June 2023). I did so in order to emphasize that, while algorithms can be used to manipulate and mislead, the “heart”, understood as the seat of our deepest and most authentic sentiments, can never deceive (cf. Encyclical Letter Dilexit Nos, 24 October 2024, 14-20).
I ask all those attending the Paris Summit not to forget that only the human “heart” can reveal the meaning of our existence (cf. Pascal, Pensées, Lafuma 418; Sellier 680). I ask you to take as a given the principle expressed so elegantly by another great French philosopher, Jacques Maritain: “L’amour vaut plus que l’intelligence” (Réflexions sur l’intelligence, 1938).
Your efforts, dear friends, represent an outstanding example of a healthy politics that situates technological innovations within a greater project that seeks the common good and is thus “open to different opportunities which do not imply stifling human creativity and its ideals of progress, but rather directs that energy along new channels” (Encyclical Letter Laudato Si’, 24 May 2015, 191).
Artificial intelligence, I believe, can become a powerful tool in the hands of those scientists and experts who cooperate in finding innovative and creative solutions that promote the eco-sustainability of the earth, our common home, while not overlooking the high consumption of energy associated with the operation of artificial intelligence infrastructures.
In my Message for the 2024 World Day of Peace, which was devoted to artificial intelligence, I insisted that “in debates about the regulation of artificial intelligence, the voices of all stakeholders should be taken into account, including the poor, the powerless and others who often go unheard in global decision-making processes” (cf. Message for the LVII World Day of Peace, 1 January 2024, 8). In this regard, I trust that the Paris Summit will work for the creation of a platform of public interest on artificial intelligence, so that every nation can find in artificial intelligence an instrument for its development and its fight against poverty, but also for the protection of its local cultures and languages. Only in this way will every people on earth be able to contribute to the creation of the data employed by artificial intelligence, so that the latter will reflect the true diversity and richness that is the hallmark of our human family.
This year, the Holy See’s Dicastery for the Doctrine of the Faith and the Dicastery for Culture and Education jointly produced a “Note on the Relationship between Artificial Intelligence and Human Intelligence”. That document, published on 28 January last, examines several specific issues concerning artificial intelligence that this Summit is considering, as well as others that I believe to be of particular concern. It is my hope that future Summits will consider in greater detail the social effects of artificial intelligence on human relationships, information and education. Yet the fundamental question is, and will continue to be, human, namely: whether amid these technological advances, “man, as man, is becoming truly better, that is to say, more spiritually mature, more aware of the dignity of his humanity, more responsible, more open to others, especially the neediest and weakest” (cf. John Paul II, Encyclical Letter Redemptor Hominis, 15). Our ultimate challenge will always remain mankind. May we never lose sight of this!
I thank you, Mr President, and I express my gratitude to all of you who have contributed to this Summit.
From the Vatican, 6 February 2025
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