(ZENIT News / Maskwacis, Canada, 25.07.2022).- Pope Francis’ second day in Canada began on Monday morning, July 25 in Maskwacis, some 97 kilometers south of Edmonton.
He paused in prayer there in the local cemetery and then met with Representatives of the country’s native peoples, with Metis (Mestizos) and Inuits, several of whom he met with last April in Rome.
On his arrival, Indian Representatives played their drums and then Wilton Littlechild, Chief of one of the communities, addressed a few words to him.
“I have been waiting to come here and be with you,” the Pontiff began by saying, and then, opening his heart, he added: “Here, from this place associated with painful memories, I would like to begin what I consider a pilgrimage, a penitential pilgrimage. I have come to your native lands to tell you in person of my sorrow, to implore God’s forgiveness, healing and reconciliation, to express my closeness and to pray with you and for you.”
Given that he had met, listened to and addressed quite a few of the persons present in the Vatican, the Pontiff recalled those meetings: “I recall the meetings we had in Rome four months ago.”
Moccasins Returned to the Indigenous Peoples
Then the Holy Father talked about a souvenir that one of the Canadian Indians gave him last April. Recalling that event, he said: “At that time, I was given two pairs of moccasins as a sign of the suffering endured by indigenous children, particularly those who, unfortunately, never came back from the residential schools. I was asked to return the moccasins when I came to Canada; I brought them, and I will return them at the end of these few words, in which I would like to reflect on this symbol, which over the past few months has kept alive my sense of sorrow, indignation and shame. The memory of those children is indeed painful; it urges us to work to ensure that every child is treated with love, honour and respect. At the same time, those moccasins also speak to us of a path to follow, a journey that we desire to make together. We want to walk together, to pray together and to work together, so that the sufferings of the past can lead to a future of justice, healing and reconciliation.”
Then the Pontiff stressed in his address that the first part of his pilgrimage “takes place in this region, which from time immemorial has seen the presence of Indigenous Peoples. These are lands that speak to us; they enable us to remember.”
The Memory
Referring to the memory, the Pope said to the Indians:
“Brothers and sisters, you have lived in these lands for thousands of years, following ways of life that respect the earth, which you received as a legacy from past generations and are keeping for those yet to come. You have treated it as a gift of the Creator to be shared with others and to be cherished in harmony with all that exists, in profound fellowship with all living things. In this way, you learned to foster a sense of family and community, and to build solid bonds between generations, honouring your elders and caring for your little ones. A treasury of sound customs and teachings, centred on concern for others, truthfulness, courage and respect, humility, honesty and practical wisdom!”
And, in continuity with that memory of the past, Pope Francis said that it is precisely that memory that “leads us, sadly, to the [years] that followed,” adding:
“The place where we are gathered renews within me the deep sense of pain and remorse that I have felt in these past months. I think back on the tragic situations that so many of you, your families and your communities have known; of what you shared with me about the suffering you endured in the residential schools. These are traumas that are in some way reawakened whenever the subject comes up; I realize too that our meeting today can bring back old memories and hurts, and that many of you may feel uncomfortable even as I speak. Yet it is right to remember, because forgetfulness leads to indifference and, as has been said, ‘the opposite of love is not hatred, it’s indifference . . . and the opposite of life is not death, it’s indifference’ (E. Wiesel). To remember the devastating experiences that took place in the residential schools hurts, angers, causes pain, and yet it is necessary.”
Policies of Assimilation
The Holy Father wished to be very concrete, hence, he said: “It is necessary to remember how the policies of assimilation and enfranchisement, which also included the residential school system, were devastating for the people of these lands. When the European colonists first arrived here, there was a great opportunity to bring about a fruitful encounter between cultures, traditions and forms of spirituality. Yet for the most part that did not happen. Again, I think back on the stories you told: how the policies of assimilation ended up systematically marginalizing the Indigenous Peoples; how also through the system of the residential schools your languages and cultures were denigrated and suppressed; how children suffered physical, verbal, psychological and spiritual abuse; how they were taken away from their homes at a young age, and how that indelibly affected relationships between parents and children
, grandparents and grandchildren.”
So the Pontiff thanked them “for making me appreciate this, for telling me about the heavy burdens that you still bear, for sharing with me these bitter memories.”
He then expressed the first explicit petition for forgiveness:
“Today I am here, in this land that, along with its ancient memories, preserves the scars of still open wounds. I am here because the first step of my penitential pilgrimage among you is that of again asking forgiveness, of telling you once more that I am deeply sorry. Sorry for the ways in which, regrettably, many Christians supported the colonizing mentality of the powers that oppressed the Indigenous Peoples. I am sorry. I ask forgiveness, in particular, for the ways in which many members of the Church and of Religious Communities cooperated not least through their indifference, in projects of cultural destruction and forced assimilation promoted by the governments of that time, which culminated in the system of residential schools.”
However, the Pontiff did call attention to the fact that “Christian charity was not absent, and that there were many outstanding instances of devotion and care for children,” but that “the overall effects of the policies linked to the residential schools were catastrophic.” He also said that “What our Christian faith tells us is that this was a disastrous error, incompatible with the Gospel of Jesus Christ. It is painful to think how the firm soil of values, language and culture that made up the authentic identity of your peoples was eroded, and that you have continued to pay the price for this. In face of this deplorable evil, the Church kneels before God and implores His forgiveness for the sins of her children (cf. John Paul II, Bull Incarnationis Mysterium [November 29, 1998), 11: AAS 91 [1999], 140).”
And again, for the third time, the Holy Father said clearly and explicitly: “I myself wish to reaffirm this, with shame and unambiguously. I humbly beg forgiveness for the evil committed by so many Christians against the Indigenous Peoples.”
Apologies: A Starting Point
With a clear sense of realism Pope Francis acknowledged that “many of you and your Representatives have stated that begging pardon is not the end of the matter. I fully agree: that is only the first step, the starting point. I also recognize that, ‘looking to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient’ and that, ‘looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening’ (Letter to the People of God, August 20, 2018). An important part of this process will be to conduct a serious investigation into the facts of what took place in the past and to assist the survivors of the residential schools to experience healing from the traumas they suffered.”
The Pontiff continued saying: “I trust and pray that Christians and civil society in this land may grow in the ability to accept and respect the identity and the experience of the Indigenous Peoples. It is my hope that concrete ways can be found to make those peoples better known and esteemed, so that all may learn to walk together. For my part –he assured –I will continue to encourage the efforts of all Catholics to support the Indigenous Peoples. I have done so on other occasions and in various places, through meetings, appeals and also through the writing of an Apostolic Exhortation. I realize that all this will require time and patience. We are speaking of processes that must penetrate hearts. My presence here and the commitment of the Canadian Bishops are a testimony to our will to persevere on this path.”
And the Places He Was Unable to Visit?
With this same realism, the Pope addressed a burning topic: the places he will be unable to visit in this penitential pilgrimage:
“Dear friends, this pilgrimage is taking place over several days and in places far distant from one another; even so, it will not allow me to accept the many invitations I have received to visit centers like Kamloops. Winnipeg and various places in Saskatchewan, Yukon and the Northwest Territories. Although it is not possible, please know that all of you are in my thoughts and in my prayer. Know that I am aware of the sufferings and traumas , the difficulties and challenges, experienced by the Indigenous Peoples in every region of this country. The words that I speak throughout this penitential journey are meant for every native community and person. I embrace all of you with affection.
Finally, Pope Francis said that “On this first step of my journey, I have wanted to make space for memory. Here, today, I am with you to recall the past, to grieve with you, to bow our heads together in silence and to pray before the graves. Let us allow these moments of silence to help us interiorize our pain. Silence and prayer. In the face of evil, we pray to the Lord of goodness; in face of death, we pray to the God of life. Our Lord Jesus Christ took a grave, which seemed the burial place of every hope and dream, leaving behind only sorrow, pain and resignation, and made it a place of rebirth and resurrection, the beginning of a history of new life and universal reconciliation.”
The Pontiff concluded his address saying: “Our own efforts are not enough to achieve healing and reconciliation: we need God’s grace. We need the quiet and powerful wisdom of the Spirit, the tender love of the Comforter. May He bring to fulfilment the deepest expectations of our hearts. May He take us by the hand and enable us to advance together on our journey.”
