[From Vatican Radio]
The Vatican’s Congregation for the Clergy has issued an updated instrument for the formation of priests.
The document, entitled Ratio Fundamentalis Institutionis Sacerdotalis or ‘The Gift of Priestly Vocation’, was promulgated on the Solemnity of the Immaculate Conception, 8 Dec and published in the Osservatore Romano.
“The gift of the priestly vocation, placed by God in the hearts of some men, obliges the Church to propose to them a serious journey of formation,” the opening line of the document reads.
In an interview with the Osservatore Romano, Cardinal Beniamino Stella, Prefect of the Congregation for the Clergy, says the updated Ratio Fundamentalis is meant to provide guidelines for the formation of priests, which “needed to be revamped, renewed, and restored to the centre”.
Click here to read the full interview.
Updated norms
The last Ratio was published in 1970 and updated in 1985. Cardinal Stella said the new norms seek to take into account the rapid evolution in “historical, socio-cultural, and ecclesiastical contexts”.
He said inspiration was drawn from Pope Francis’ teachings and spirituality, especially regarding “temptations tied to money, to the authoritarian exercise of power, to rigid legalism, and to vainglory”.
Innovation and continuity
Cardinal Stella said the guidelines take up “the content, methods and orientation produced up to this day in the field of formation”, while at the same time building on the “existing patrimony” of the Church.
He said that “in the life of the Church innovations are never separate from Tradition, but, on the contrary, integrate it, and enhance it”.
The document, he said, draws on Pastores dabo vobis from 1992 to promote an “integral formation”, that is, “the ability to unite, in a balanced way, the human, as well as the spiritual, intellectual, and pastoral dimensions, through a gradual instructional personalised course”.
One important innovation is the introduction of a “propaedeutic period upon entrance to the Seminary”.
The Ratio Fundamentalis proposes the propaedeutic stage of formation be “not less than one year or more than two” and is meant to validate the vocation of candidates.
The document also emphasizes the need for dioceses and religious orders to guard against admitting potential sex abusers to the priesthood.
“The greatest attention must be given to the theme of the protection of minors and vulnerable adults,” it says, “being vigilant lest those who seek admission to a seminary or a house of formation, or who are already petitioning to receive Holy Orders, have not been involved in any way with any crime or problematic behavior in this area.”
Ratio Fundamentalis restates the language of the Catechism of the Catholic Church on the ordination of persons with homosexual tendencies.
“The Church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture’. Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women. One must in no way overlook the negative consequences that can derive from the ordination of persons with deep-seated homosexual tendencies.” (cf. Ratio Fundamentalis 199; CCC nn. 2357-2358).
Cardinal Stella said the guidelines have added three stages to priestly formation: “the “stage of discipleship,” “configuration stage,” and “pastoral stage,” to each of which corresponds an itinerary and a formative content, orientated toward an assimilation with the image of the Good Shepherd.”
In brief, he said, “to be a good priest, in addition to having passed all the exams, a demonstrated human, spiritual and pastoral maturation is necessary”.
Humanity, spirituality, discernment
Cardinal Stella told the Osservatore Romano the three keywords he would choose to describe the document are: ‘humanity, spirituality, and discernment.’
He recalled Pope Francis’ recent address to the Society of Jesus: “I am noticing,” he said “the lack of discernment in the formation of priests. We are risking, in fact, becoming accustomed to ‘black and white’ and to that which is legal. We are quite closed, by and large, to discernment. One thing is clear, today in a certain quantity of Seminaries, a rigidity has been re- established which is not related to situational discernment.”
Word for priests
The Prefect of the Congregation for the Clergy concluded with a word for priests.
He said, “To each one of them I would like to say above all: do not become discouraged! The Lord never offers less than his promises, and if you have called upon him, he will make his light shine upon you, whether you live in darkness, aridity, fatigue or a moment of pastoral failure. I would like to recommend to priests that they not let the healthy disquiet, which maintains their progress on the right path, be extinguished!”
The document, entitled Ratio Fundamentalis Institutionis Sacerdotalis or ‘The Gift of Priestly Vocation’, was promulgated on the Solemnity of the Immaculate Conception, 8 Dec and published in the Osservatore Romano.
“The gift of the priestly vocation, placed by God in the hearts of some men, obliges the Church to propose to them a serious journey of formation,” the opening line of the document reads.
In an interview with the Osservatore Romano, Cardinal Beniamino Stella, Prefect of the Congregation for the Clergy, says the updated Ratio Fundamentalis is meant to provide guidelines for the formation of priests, which “needed to be revamped, renewed, and restored to the centre”.
Click here to read the full interview.
Updated norms
The last Ratio was published in 1970 and updated in 1985. Cardinal Stella said the new norms seek to take into account the rapid evolution in “historical, socio-cultural, and ecclesiastical contexts”.
He said inspiration was drawn from Pope Francis’ teachings and spirituality, especially regarding “temptations tied to money, to the authoritarian exercise of power, to rigid legalism, and to vainglory”.
Innovation and continuity
Cardinal Stella said the guidelines take up “the content, methods and orientation produced up to this day in the field of formation”, while at the same time building on the “existing patrimony” of the Church.
He said that “in the life of the Church innovations are never separate from Tradition, but, on the contrary, integrate it, and enhance it”.
The document, he said, draws on Pastores dabo vobis from 1992 to promote an “integral formation”, that is, “the ability to unite, in a balanced way, the human, as well as the spiritual, intellectual, and pastoral dimensions, through a gradual instructional personalised course”.
One important innovation is the introduction of a “propaedeutic period upon entrance to the Seminary”.
The Ratio Fundamentalis proposes the propaedeutic stage of formation be “not less than one year or more than two” and is meant to validate the vocation of candidates.
The document also emphasizes the need for dioceses and religious orders to guard against admitting potential sex abusers to the priesthood.
“The greatest attention must be given to the theme of the protection of minors and vulnerable adults,” it says, “being vigilant lest those who seek admission to a seminary or a house of formation, or who are already petitioning to receive Holy Orders, have not been involved in any way with any crime or problematic behavior in this area.”
Ratio Fundamentalis restates the language of the Catechism of the Catholic Church on the ordination of persons with homosexual tendencies.
“The Church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture’. Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women. One must in no way overlook the negative consequences that can derive from the ordination of persons with deep-seated homosexual tendencies.” (cf. Ratio Fundamentalis 199; CCC nn. 2357-2358).
Cardinal Stella said the guidelines have added three stages to priestly formation: “the “stage of discipleship,” “configuration stage,” and “pastoral stage,” to each of which corresponds an itinerary and a formative content, orientated toward an assimilation with the image of the Good Shepherd.”
In brief, he said, “to be a good priest, in addition to having passed all the exams, a demonstrated human, spiritual and pastoral maturation is necessary”.
Humanity, spirituality, discernment
Cardinal Stella told the Osservatore Romano the three keywords he would choose to describe the document are: ‘humanity, spirituality, and discernment.’
He recalled Pope Francis’ recent address to the Society of Jesus: “I am noticing,” he said “the lack of discernment in the formation of priests. We are risking, in fact, becoming accustomed to ‘black and white’ and to that which is legal. We are quite closed, by and large, to discernment. One thing is clear, today in a certain quantity of Seminaries, a rigidity has been re- established which is not related to situational discernment.”
Word for priests
The Prefect of the Congregation for the Clergy concluded with a word for priests.
He said, “To each one of them I would like to say above all: do not become discouraged! The Lord never offers less than his promises, and if you have called upon him, he will make his light shine upon you, whether you live in darkness, aridity, fatigue or a moment of pastoral failure. I would like to recommend to priests that they not let the healthy disquiet, which maintains their progress on the right path, be extinguished!”
