‘Yesterday, in Osaka, Japan, Justo Takayama Ukon, loyal Japanese layman, who was martyred in Manila in 1615 was beatified.’
Pope Francis remembered during his weekly General Audience in the Vatican’s Paul VI Hall this morning, noting: “Rather than compromise, he renounced honors and prosperity and accepted humiliation and exile.
“He remained faithful to Christ and to the Gospel; for this, he is a wonderful example of strength in the faith and dedication in charity,” Francis said.
Justus Takayama Uko, a samurai at the service of Christ, was persecuted for following the Gospel in 16th century Japan. Married and father of five children, he became a Christian at 12 years of age, when his father converted — taking the name Darius and giving his son the name Justus — thanks to the preaching of the Jesuit Saint Francis Xavier.
There is a saying in Japan that recurs every year, on the occasion of the launching of the atomic bomb: “Hiroshima screams, Nagasaki prays – protests in the first city hit by U.S. aviation, composed liturgies in the second.
This is a fact that attests to the presence in the country of the Rising Sun of a “small” Christian “flock,” which for centuries was able to endure persecutions, offering a testimony dedicated to dignified silence.
This seraphic attitude is summarized in the expression of the statue at Osaka representing Ukon – a warrior with a proud look and with hair gathered behind his head and in his hands, a sword surmounted by a crucifix.
In order not to abjure his Christian faith, years later Ukon was willing to lose all the recognition he had obtained and inherited from his family and to die in exile. The Takayama Tomoteru dynasty was very powerful — lords of the Sawa castle and of the whole region of Takasuki.
They were individuals rich in money and warrior virtues. Ukon, like all his relatives, practiced bushido, the “life of the sword,” which combines military discipline and very rigid moral norms. He was also a daimyo of imperial appointment, hence he had the right to contract a private army.
The Japan in which he lived (about the year 1580) was led by the shogun (dictator) Toyotomi Hideyoshi, known also as the “second unifier of the homeland.” The first Christian preachers also disembarked at that time, Jesuits led by Saint Francis Xavier.
They succeeded in bringing many people to Christ, primarily powerful samurai families, especially in the Nagasaki area. In 1587, however, Hideyoshi decided to limit what was described as the “religion of the West.”
Torture, extortions, abjurations and violence pushed the majority of the Christian neophytes to abandon the faith. Ukon and his father, however, resisted. Willing to face death and humiliation but not to renounce Christianity, they remitted terrains and military honors in the hands of the emperor.
They faced a life of hardship until 1614, when the emperor decided to ban Christianity altogether. At that point, Ukon chose life in exile and, together with 300 other Christians, went to Manila. In the Philippines, he was supported by local Catholics, European Jesuits and Spain, the colonial power. He died at Manila just 40 days after his arrival, on February 4, 1615. His Catholic funeral was decorated with the highest military honors.
In Japan, his homeland, Ukon also left a trace that endures up to today. Before going into exile, he contributed to the foundation of several seminaries in the Nagasaki area, small communities that had the task to keep the Christian flame lighted in the course of the centuries. Nagasaki is, still today, the area in which the greatest number of followers of Christ is concentrated.
The memory of Justus Takayama Ukon always remained alive in them. Already in the 17th century, thanks to the clergy of Manila, an attempt was made to beatify “Christ’s samurai.” However, because of the isolationist policy of the Tokugawa shogunate, it was impossible to enter into possession of the necessary documents for the canonical investigation. There was a second attempt in 1965, frustrated, however, by some errors of form in the preparation of the cause.
Finally, yesterday’s, Justus’ beatification was able to become a reality. Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints, celebrated the Mass at Osaka. AsiaNews reported that he described the new Blessed as “an extraordinary witness of the Christian faith in difficult times of opposition and persecution.”
Justus is the first individual to receive the honors of the altar in the history of Japanese Catholicism. Japan has in fact 42 Saints and 393 Blesseds, all martyrs of the Edo period (1603-1867) and all celebrated as a group.
These martyrs bless the Japanese Church with their “splendid witness,” said Cardinal Amato. A splendor that shines in the honor of Justus Takayama Ukon, “Christ’s samurai.”[Contributed to by Deborah Castellano Lubov]