(ZENIT News / Vatican City, 07.21.2024).- At noon on Sunday, July 21, Pope Francis delivered the traditional weekly address before the Marian prayer of the Angelus. About 12,000 people accompanied him in St. Peter’s Square. The Pope spoke about the invitation to rest and compassion based on that Sunday’s Gospel. We offer the English translation of the Pope’s words below:
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The Gospel of today’s liturgy (Mk 6:30-34) tells us that the apostles gather around Jesus after returning from their mission. They tell Him what they have accomplished. He then says to them, “Come away by yourselves to a deserted place and rest a while.” (v. 31). However, the people understand where they are headed and, when they get off the boat, Jesus finds the crowd waiting for Him. He feels compassion for them, and He begins to teach (cf. v. 34).
So, on the one hand, there is an invitation to rest, and on the other, Jesus’ compassion for the crowd. It is very beautiful to stop in order to meditate on Jesus’ compassion. These may seem like two incompatible things, while they actually go together: resting and being compassionate. Let us look more closely.
Jesus is concerned about the disciples’ tiredness. Perhaps He is aware of a danger that can also concern our lives and our apostolate. This danger can threaten us when, for instance, our enthusiasm in carrying out our mission or our work, as well as the roles and tasks entrusted to us, make us fall victims to a kind of activism which is overly concerned with things to do and with results, and this is a bad thing. We become overly preoccupied with the things to be done, overly preoccupied with results. It then happens that we become agitated and lose sight of what is essential. We risk exhausting our energies and falling into bodily and spiritual fatigue. This is an important warning for our life and for our society which is often held prisoner by haste, but also for the Church and pastoral service: brothers and sisters, let us beware of the dictatorship of doing! And this can also happen out of necessity, within our families, for example when the father has to be away for work to earn a living, thus having to sacrifice the time he could have spent with the family. Often, parents leave early in the morning when the children are still sleeping and return late in the evening when they are already in bed. And this is a social injustice. In families, fathers and mothers should have time to share with their children, to let love grow within their family and in order not to fall into the dictatorship of doing. Let us think about what we can do to help people who are forced to live in this way.
At the same time, the rest proposed by Jesus is not an escape from the world, a retreat into a merely personal well-being. On the contrary, when He is confronted with the bewildered people, He feels compassion. And so, from the Gospel, we learn that these two realities—resting and being compassionate—are linked: only if we learn how to rest can we have compassion. Indeed, it is only possible to have a compassionate gaze, which knows how to respond to the needs of others, if our heart is not consumed by the anxiety of doing, if we know how to stop and how to receive the Grace of God, in the silence of adoration.
Therefore, dear brothers and sisters, we can ask ourselves: am I able to stop during my days? Am I capable of taking a moment to be with myself and with the Lord, or am I always in a hurry, in a constant hurry for the things to do? Can we find some kind of an «inner desert» amidst the noise and activities of each day?
May the Holy Virgin help us to «rest in the Spirit» even in the midst of all daily activities, and to be available to and compassionate towards others.
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