VATICAN CITY, JULY 10, 2005 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today from the window of his study, before praying the midday Angelus with some 40,000 tourists and pilgrims gathered in St. Peter’s Square.
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Dear Brothers and Sisters:
Tomorrow the feast of St. Benedict of Norcia is celebrated, patron of Europe, a saint who is particularly dear to me, as can be intuited from my choice of his name.
Born in Norcia about 480, Benedict’s first studies were in Rome but, disappointed with city life, he retired to Subiaco, where he stayed for about three years in a cave — the famous “sacro speco” — dedicating himself wholly to God.
In Subiaco, making use of the ruins of a cyclopean villa of the emperor Nero, he built some monasteries, together with his first disciples, giving life to a fraternal community founded on the primacy of the love of Christ, in which prayer and work were alternated harmoniously in praise of God.
Years later, he completed this project in Monte Cassino, and put it in writing in his Rule, the only work of his that has come down to us. Amid the ashes of the Roman Empire, Benedict, seeking first of all the kingdom of God, sowed, perhaps even without realizing it, the seed of a new civilization which would develop, integrating Christian values with classical heritage, on one hand, and the Germanic and Slav cultures on the other.
There is a particular aspect of his spirituality, which today I would particularly like to underline. Benedict did not found a monastic institution oriented primarily to the evangelization of barbarian peoples, as other great missionary monks of the time, but indicated to his followers that the fundamental, and even more, the sole objective of existence is the search for God: “Quaerere Deum.”
He knew, however, that when the believer enters into a profound relationship with God he cannot be content with living in a mediocre way, with a minimalist ethic and superficial religiosity. In this light, one understands better the expression that Benedict took from St. Cyprian and that is summarized in his Rule (IV, 21) — the monks’ program of life: “Nihil amori Christi praeponere.” “Prefer nothing to the love of Christ.”
Holiness consists in this valid proposal for every Christian that has become a true pastoral imperative in our time, in which one perceives the need to anchor life and history in solid spiritual references.
A Sublime and perfect model of sanctity is Mary Most Holy, who lived in constant and profound communion with Christ. Let us invoke her intercession, together with that of St. Benedict, so that the Lord will multiply also in our time men and women who, through an enlightened faith, witnessed in life, will be in this new millennium salt of the earth and light of the world.
[After the Angelus the Holy Father said:]
We all feel profound sorrow for the atrocious terrorist attacks in London last Thursday. Let us pray for the people who were killed, for those who were wounded and for their dear ones. But let us also pray for the attackers: That the Lord will touch their hearts. To all those who foment sentiments of hatred and to all those who carry out such repugnant terrorist attacks, I say: God loves life, which he has created, not death. Stop, In the name of God.
Tomorrow I will go to the Val d’Aosta, where I will spend a brief period of rest. I will be a guest in the house that many times received Pope John Paul II. I thank all those who will accompany me with their prayer, and to you I say with affection: “See you soon!”
[The Pope then greeted pilgrims in several languages. In English, he said:]
I offer a cordial greeting to the English-speaking pilgrims and visitors gathered for this Angelus prayer. With great affection I invoke upon you and your families an abundance of joy and peace in our Lord Jesus Christ.
[Translation by ZENIT]